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Andrews Reath presents a selection of his best essays on various features of Kant’s moral psychology and moral theory, with particular emphasis on his conception of rational agency and his conception of autonomy. Together the essays articulate Reath’s original approach to Kant’s views about human autonomy, which explains Kant’s belief that objective moral requirements are based on principles we choose for ourselves. With two new papers, and revised versions of several others, the volume will be of great interest to all students and scholars of Kant and of moral philosophy.
The past decade has seen an explosion of writing about media ethics and accountability. Most of the work has been focused on the normative side of the subject: ethical philosophies, ethics codes, suggestions for how journalists (and other media workers) can make justifiable decisions when faced with tough ethical questions.Empirical research into media ethics and accountability, by contrast, is hard to find. Relatively little of the past decade’s work–and virtually none of the book-length treatments of the subject–focus on how media accountability works in practice. The gap in practical knowledge is somewhat puzzling, given that most faculty who teach media ethics and accountability work in academic departments that have professional training as part of their academic mission.The underlying assumption of Holding the Media Accountable is that systems of norms such as media law and journalism ethics have meaning only in the context of the actual workings of mechanisms of accountability. No other volume has adopted such an approach.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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