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Expounding on the results of the author’s work with the US Army Research Office, DARPA, the Office of Naval Research, and various defense industry contractors, Governing Lethal Behavior in Autonomous Robots explores how to produce an “artificial conscience” in a new class of robots, humane-oids, which are robots that can potentially perform more ethically than humans in the battlefield. The author examines the philosophical basis, motivation, theory, and design recommendations for the implementation of an ethical control and reasoning system in autonomous robot systems, taking into account the Laws of War and Rules of Engagement. The book presents robot architectural design recommendations for Post facto suppression of unethical behavior, Behavioral design that incorporates ethical constraints from the onset, The use of affective functions as an adaptive component in the event of unethical action, and A mechanism that identifies and advises operators regarding their ultimate responsibility for the deployment of autonomous systems. It also examines why soldiers fail in battle regarding ethical decisions; discusses the opinions of the public, researchers, policymakers, and military personnel on the use of lethality by autonomous systems; provides examples that illustrate autonomous systems? ethical use of force; and includes relevant Laws of War. Helping ensure that warfare is conducted justly with the advent of autonomous robots, this book shows that the first steps toward creating robots that not only conform to international law but outperform human soldiers in their ethical capacity are within reach in the future. It supplies the motivation, philosophy, formalisms, representational requirements, architectural design criteria, recommendations, and test scenarios to design and construct an autonomous robotic system capable of ethically using lethal force. Ron Arkin was quoted in a November 2010 New York Times article about robots in the military.
Humanitarian action has become a subject for serious debate in light of recent conflicts across the globe. The debacle in Somalia, the policy of intervention in Bosnia, and domestic conflicts in the West over intervention in Kosovo have given rise to many complex questions surrounding humanitarian action. The contributors to this volume provide a systematic overview of the issues involved from a wide range of viewpoints.The book examines the central problems of humanitarian action: the judicial question and the right to humanitarian assistance; the ethical framework of humanitarian action; the challenge of coordination of all the actors involved in humanitarian action; the recipients in the aid chain; the link between aid, development and emergency action; the role of the media; and a practical evaluation of Operation Lifeline Sudan.
In developing a new theory of political and moral community, J. Donald Moon takes questions of cultural pluralism and difference more seriously than do many other liberal thinkers of our era: Moon is willing to confront the problem of how community can be created among those who have very different views about the proper ends of human life. Experiencing such profound disagreement, can we live together in a society under norms we all accept? In recent years, traditional ways of looking at this query have come under attack by post-modernists, feminists, and thinkers concerned with pluralism. Respectfully engaging their critiques, Moon proposes a reformulated liberalism that is intended to overcome the problems they have identified.In developing a new theory of political and moral community, J. Donald Moon takes questions of cultural pluralism and difference more seriously than do many other liberal thinkers of our era: Moon is willing to confront the problem of how community can be created among those who have very different views about the proper ends of human life. Experiencing such profound disagreement, can we live together in a society under norms we all accept? In recent years, traditional ways of looking at this query have come under attack by post-modernists, feminists, and thinkers concerned with pluralism. Respectfully engaging their critiques, Moon proposes a reformulated liberalism that is intended to overcome the problems they have identified.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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