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The idea that religion has a dangerous tendency to promote violence is part of the conventional wisdom of Western societies, and it underlies many of our institutions and policies, from limits on the public role of religion to efforts to promote liberal democracy in the Middle East. William T. Cavanaugh challenges this conventional wisdom by examining how the twin categories of religion and the secular are constructed. A growing body of scholarly work explores how the category ‘religion’ has been constructed in the modern West and in colonial contexts according to specific configurations of political power. Cavanaugh draws on this scholarship to examine how timeless and transcultural categories of ‘religion and ‘the secular’ are used in arguments that religion causes violence. He argues three points: 1) There is no transhistorical and transcultural essence of religion. What counts as religious or secular in any given context is a function of political configurations of power; 2) Such a transhistorical and transcultural concept of religion as non-rational and prone to violence is one of the foundational legitimating myths of Western society; 3) This myth can be and is used to legitimate neo-colonial violence against non-Western others, particularly the Muslim world.
Everywhere people share certain moral principles–it is bad to steal, to kill, to lie–and yet we often subvert these rules. As Robert Hinde points out in this provocative book, the politician will vote with his party instead of his conscience, a lawyer will argue a point that he or she personally abhors. And this constant bending the rules ultimately endangers our world. Hinde, an eminent Cambridge biologist and psychologist, here presents a new approach to morality–combining insights from evolutionary science with observations on how people actually behave. Featuring contributions by Nobel Peace Laureate Sir Joseph Rotblat, the book illuminates how rule-bending–hardening in-group boundaries, putting duty over other moral obligations, and much more–occurs within personal relationships, law, science, medicine, politics, business, and war. Hinde argues that many of the world’s problems are related to the disregard of moral rules–for instance, racism, religious intolerance, excessive consumerism, and global warming. With growing reliance on nuclear weapons, we are heading for a world ruled by threat and fear, instead of one ruled by law and mutual understanding. We need a new understanding of morality, its nature, sources, and importance for communal living. This book helps to provide that understanding.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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