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From the preface: ” The materialist conception of history is not only important because it allows us to explain history better than has been done up to now, but also because it enables us to make history better than has been hitherto done. And the latter is more important than the former. From the progress of the practice our theoretical knowledge grows and in the progress of the practice our theoretical progress is proved. No world-conception has been in so high a degree a philosophy of deeds as the dialectical materialism. Not only upon research but upon deeds do we rely to show the superiority of our philosophy. ” Karl Kautsky (1854-1938), compiler of Karl Marx’s Theories of Surplus Value (1905-10), has been rightly considered the successor of Engels in the intellectual leadership of the Marxian School. Kautsky was the founder of Die Neue Zeit and a political leader of the German Social Democrats. He denounced both Germany’s aggression in World War I as well as the conduct of Russian Bolshevism after the 1917 Revolution. This book was originally published in 1906.
Patterned after Strunk and White’s classic The Elements of Style, this handy guide pulls the existing research on the delicate balance of professional ethics into one concise source. Johnson and Ridley explore seventy-five of the most important and pithy truths for supervisors in all fields, including questions of integrity, loyalty, justice, respect, and delivering one’s best in the business environment. Succinct and comprehensive, with examples and takeaway advice, this is a must-have for any professional or business leader striving to create an ethical workplace.
Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of ‘the good life’, the virtues, human nature, and ethical cultivation. Mohism is akin to Western utilitarianism in being a form of consequentialism, but distinctive in its conception of the relevant consequences and in its specific thought-experiments and state-of-nature arguments. Van Norden makes use of the best current research on Chinese history, archaeology, and philology. His text is accessible to philosophers with no previous knowledge of Chinese culture and to Sinologists with no background in philosophy.
This book examines the depiction of the social construction of male homosexuality, lesbianism, and women’s role in “The Bell”, “A Fairly Honourable Defeat”, “An Accidental Man”, “The Philosopher’s Pupil”, and “The Green Knight”. It also explores the representation of power dynamics in the portrayal of homosexuality in Murdoch’s fiction and takes a detailed look at the illustration of power-knowledge vis-a-vis incest in “A Severed Head and The Time of the Angels”. Murdoch’s representation of Platonic “bisexuality” in “Henry and Cato” and “The Book and the Brotherhood” is examined in depth, and is followed by an analysis of the representation of transvestism in “The Philosopher’s Pupil”, “The Green Knight”, and “The Black Prince”. The study finds that it is generally difficult to classify the genders and sexualities to Murdoch’s characters, and that Murdoch’s narrative style also evades classification under traditional rubrics of gender or artistic achievement. Tammy Grimshaw teaches at the University of Leeds.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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