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The Philosophy of Death is a lively and engaging discussion of the basic philosophical issues concerning death, and a critical introduction to the relevant contemporary philosophical literature. It ranges over many questions about those who die, about the nature of death, and about the permissibility or otherwise of killing.
The language of human rights has become the public vocabulary of our contemporary world. Ironically, as the political influence of human rights has grown, their philosophical justification has become ever more controversial. Building on a theory of discourse ethics and communicative rationality, this book addresses the politics and philosophy of human rights against the background of the broader social transformations that are shaping the modern world. Rejecting the reduction of international human rights to the Trojan horse of a neo-liberal empire’s bid for world power, as well as the conservative objections to legal cosmopolitanism as encroachments upon democratic sovereignty, Benhabib develops two key concepts to move beyond these false antitheses. International human rights norms need contextualization in specific polities through processes of what she calls ‘democratic iterations.’ Furthermore, such norms have a ‘jurisgenerative power, ‘ in that they enable new actors to enter fields of social and political contestation; they promote new vocabularies for public claim-making and anticipate a justice to come. — Book Description.
A disquieting suggestion — The nature of moral disagreement today and the claims of emotivism — Emotivism: social content and social context — The predecessor culture and the enlightenment project of justifying morality — Why the enlightenment project of justifying morality had to fail — Some consequences of the failure of the enlightenment project — “Fact”, explanation and expertise — The character of generalizations in social science and their lack of predictive power — Nietzsche or Aristotle? — The virtues in heroic societies — The virtues at Athens — Aristotle’s account of the virtues — Medieval aspects and occasions — The nature of the virtues — The virtues, the unity of a human life and the concept of a tradition — From the virtues to virtue and after virtue — Justice as a virtue: changing conceptions — After virtue: Nietzsche or Aristotle, Trotsky and St. Benedict — Postscript to the second edition.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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