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How do we know what is morally right or wrong, good or bad? There have been innumerable answers to this question in the history of philosophy. Most of these answers can be grouped under two major positions. Either moral experience is emotional, but then it must be subjective (sentimentalism); or it is objective, but then it must be rational (rationalism). This division is based on a dichotomy between reason and emotion. However, this dichotomy has long been rejected by many emotion-scholars. This book presents a new philosophical theory according to which we need intuitions and emotions in order to have objective moral knowledge, which is called affectual intuitionism. Affectual Intuitionism combines ethical intuitionism with a cognitive theory of emotions. This approach avoids a phenomenologically implausible rationalism as much as a morally problematic relativism, and it connects well with recent developments in moral psychology.
“In the years shortly before and after the publication of his classic Truth and Method (1960), the eminent German philosopher Hans-Georg Gadamer returned often to questions surrounding religion and ethics. In this selection of writings from Gesammelte Werke that are here translated into English for the first time, Gadamer probes deeply into the hermeneutic significance of these subjects.”–BOOK JACKET.
Expounding on the results of the author’s work with the US Army Research Office, DARPA, the Office of Naval Research, and various defense industry contractors, Governing Lethal Behavior in Autonomous Robots explores how to produce an “artificial conscience” in a new class of robots, humane-oids, which are robots that can potentially perform more ethically than humans in the battlefield. The author examines the philosophical basis, motivation, theory, and design recommendations for the implementation of an ethical control and reasoning system in autonomous robot systems, taking into account the Laws of War and Rules of Engagement. The book presents robot architectural design recommendations for Post facto suppression of unethical behavior, Behavioral design that incorporates ethical constraints from the onset, The use of affective functions as an adaptive component in the event of unethical action, and A mechanism that identifies and advises operators regarding their ultimate responsibility for the deployment of autonomous systems. It also examines why soldiers fail in battle regarding ethical decisions; discusses the opinions of the public, researchers, policymakers, and military personnel on the use of lethality by autonomous systems; provides examples that illustrate autonomous systems? ethical use of force; and includes relevant Laws of War. Helping ensure that warfare is conducted justly with the advent of autonomous robots, this book shows that the first steps toward creating robots that not only conform to international law but outperform human soldiers in their ethical capacity are within reach in the future. It supplies the motivation, philosophy, formalisms, representational requirements, architectural design criteria, recommendations, and test scenarios to design and construct an autonomous robotic system capable of ethically using lethal force. Ron Arkin was quoted in a November 2010 New York Times article about robots in the military.
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