Notice: تابع WP_Block_Type_Registry::register به طورنادرست فراخوانی شد. نامهای نوع بلوک نباید حروف بزرگ داشته باشند. لطفاً برای اطلاعات بیشتر، اشکال زدایی در وردپرس را مشاهده کنید. (این پیام در نگارش 5.0.0 افزوده شده است.) in /home/ethicsho/public_html/wp-includes/functions.php on line 5313
Warning: Use of undefined constant TDC_PATH_LEGACY - assumed 'TDC_PATH_LEGACY' (this will throw an Error in a future version of PHP) in /home/ethicsho/public_html/wp-content/plugins/td-composer/td-composer.php on line 109
Warning: Use of undefined constant TDSP_THEME_PATH - assumed 'TDSP_THEME_PATH' (this will throw an Error in a future version of PHP) in /home/ethicsho/public_html/wp-content/plugins/td-composer/td-composer.php on line 113 بایگانیهای Prentice Hall - خانه اخلاق پژوهان جوان Notice: Trying to access array offset on value of type bool in /home/ethicsho/public_html/wp-content/plugins/wp-ulike/inc/general-functions.php on line 807
Immanuel Kant’s moral philosophy is one of the most distinctive achievements of the European Enlightenment. At its heart lies what Kant called the ‘strange thing’: the free, rational, human will. This introduction explores the basis of Kant’s anti-naturalist, secular, humanist vision of the human good. Moving from a sketch of the Kantian will, with all its component parts and attributes, to Kant’s canonical arguments for his categorical imperative, this introduction shows why Kant thought his moral law the best summary expression of both his own philosophical work on morality and his readers’ deepest shared convictions about the good. Kant’s central tenets, key arguments, and core values are presented in an accessible and engaging way, making this book ideal for anyone eager to explore the fundamentals of Kant’s moral philosophy.
Publications of the series include the official proceedings of the ALWS-conferences and of their special workshops. THeseries is open also for other high-quality publications, especially on the philosophy of Ludwig Wittgenstein and its influence on contemporary systematic philosophy.
This work explains how human beings can live more peacefully with one another by understanding the conditions of possibility for dialogue. Philosophically, this challenge is articulated as the problem of: how dialogue as dia-logos is possible when the shared logos is precisely that which is in question. Emmanuel Levinas, in demonstrating that the shared logos is a function of interhuman relationship, helps us to make some progress in understanding the possibilities for dialogue in this situation. If the terms of the argument to his point are taken largely from Levina’s 1961 Totality & Infinity, Dudiak further proposes that Levina’s 1974 Otherwise than Being can be read as a deepening of these earlier analyses, delineating, both the conditions of possibility & impossibility for discourse itself. Throughout these analyses Dudiak discovers that in Levina’s view dialogue is ultimately possible, only for a gracious subjectivity already graced by God by way of the other, but where the word God is inseparable from my subjectivity as a graciousness to the other. Finally, for Levinas, the facilitation of dialogue, the facilitation of peace, comes down to the subject’s capacity & willingness to be who he or she is, to take the beautiful risk of a peaceful gesture offered to the other & that peace, in this gesture itself. As Levinas himself puts it: “Peace then is under my responsibility. I am a hostage, for I am alone to wage it, running a fine risk, dangerously.” Levinas’s philosophical discourse is precisely itself to be read as such a gesture.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
-
0 Comments