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From Huckleberry Finn to Harry Potter, from Internet filters to the v-chip, censorship exercised on behalf of children and adolescents is often based on the assumption that they must be protected from “indecent” information that might harm their development—whether in art, in literature, or on a Web site. But where does this assumption come from, and is it true? In Not in Front of the Children, Marjorie Heins explores the fascinating history of “indecency” laws and other restrictions aimed at protecting youth. From Plato’s argument for rigid censorship, through Victorian laws aimed at repressing libidinous thoughts, to contemporary battles over sex education in public schools and violence in the media, Heins guides us through what became, and remains, an ideological minefield. With fascinating examples drawn from around the globe, she suggests that the “harm to minors” argument rests on shaky foundations.
Robin Gill argues that once moral communities (such as churchgoers) take centre stage in ethics – as they do in virtue ethics – then there should be a greater interest in sociological evidence about these communities. This book examines recent evidence, gathered from social attitude surveys, about church communities, in particular their views on faith, moral order and love. It shows that churchgoers are distinctive in their attitudes and behaviour. Some of their attitudes change over time, and there are a number of obvious moral disagreements between different groups of churchgoers. Nonetheless, there are broad patterns of Christian beliefs, teleology and altruism which distinguish churchgoers as a whole from non-churchgoers. However, the values, virtues, moral attitudes and behaviour of churchgoers are shared by many other people as well. The distinctiveness of church communities in the modern world is thus real but relative, and is crucial for the task of Christian ethics.
Though the Revised Edition of A Theory of Justice, published in 1999, is the definitive statement of Rawlsıs view, so much of the extensive literature on Rawlsıs theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawlsıs work.ıJohn Rawls draws on the most subtle techniques of contemporary analytic philosophy to provide the social contract tradition with what is, from a philosophical point of view at least, the most formidable defense it has yet received ı [and] makes available the powerful intellectual resources and the comprehensive approach that have so far eluded antiutilitarians.ııMarshall Cohen, New York Times Book ReviewıI mean ı to press my recommendation of [this book] to non-philosophers, especially those holding positions of responsibility in law and government. For the topic with which it deals is central to this countryıs purposes, and the misunderstanding of that topic is central to its difficulties.ııPeter Caws, New RepublicıThe most substantial and interesting contribution to moral philosophy since the war.ııStuart Hampshire, New York Review of Books
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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