Notice: تابع WP_Block_Type_Registry::register به طورنادرست فراخوانی شد. نامهای نوع بلوک نباید حروف بزرگ داشته باشند. لطفاً برای اطلاعات بیشتر، اشکال زدایی در وردپرس را مشاهده کنید. (این پیام در نگارش 5.0.0 افزوده شده است.) in /home/ethicsho/public_html/wp-includes/functions.php on line 5313
Warning: Use of undefined constant TDC_PATH_LEGACY - assumed 'TDC_PATH_LEGACY' (this will throw an Error in a future version of PHP) in /home/ethicsho/public_html/wp-content/plugins/td-composer/td-composer.php on line 109
Warning: Use of undefined constant TDSP_THEME_PATH - assumed 'TDSP_THEME_PATH' (this will throw an Error in a future version of PHP) in /home/ethicsho/public_html/wp-content/plugins/td-composer/td-composer.php on line 113 بایگانیهای United States - Moral Conditions - خانه اخلاق پژوهان جوان Notice: Trying to access array offset on value of type bool in /home/ethicsho/public_html/wp-content/plugins/wp-ulike/inc/general-functions.php on line 807
Transcendental phenomenology presumed to have overcome the classic mind-body dichotomy in terms of consciousness, yet, according to progress in scientific studies, the biological functions of the brain seem to appropriate significant functions attributed traditionally to consciousness. Should we indeed dissolve the specificity of human consciousness by explaining human experience in its multiple sense-giving modalities through the physiological functions of the brain? The present collection of studies addresses this crucial question challenging such “naturalizing” reductionism from multiple angles. In search for the roots of “The Specifically Human Experience” (Bombala), moving along the line of “Animality and Intellection”(Gosetti-Ferencei), “Naturalistic Attitude and Personalistic Attitude”(Villela-Petit), and numerous other perspectives, we arrive at a novel proposal to explain the scholar functional differentiation of conscious modalities. We reach their source in the ontopoietic thread conducting the Logos of Life in its stepwise “Evolutive Unfolding”(Carmen Cozma), and in “sentience” as its quintessential core of further irreducible continuity (Tymieniecka) dispelling dichotomies and reductionisms. Papers by: Grahame Lock, Anna-Teresa Tymieniecka, Daniela Verducci, Ted Toadvine, Mary Trachsel, Martin Holt, Mary Jeanne Larrabee, Leszek Pyra, Bronislaw Bombala, Konrad Rokstad, Ilja Maso, Nancy Mardas, Jennifer Anna Gosetti-Ferencei, Maria Villela-Petit, Mara Stafecka, Carmen Cozma, Francesco Totaro, Andreas Brenner, Sinan Kadir Celik, Osvaldo Rossi, Maria Manuela Brinto Martins, Elga Freiberga, Klymet Selvi, J.C. Couciero-Bueno, Patricia Trutty-Coohill, Walter Lammi, Ljudmila Molodkina, Martin Nkafu Nkemnkia.
Marshall McLuhan died on the last day of 1980, on the doorstep of the personal computer revolution. Yet McLuhan’s ideas anticipated a world of media in motion, and its impact on our lives on the dawn of the new millennium.Paul Levinson examines why McLuhan’s theories about media are more important to us today than when they were first written, and why the Wired generation is now turning to McLuhan’s work to understand the global village in the digital age.
What is the relation between time and change? Does time depend on the mind? Is the present always the same or is it always different? Aristotle tackles these questions in the Physics, and Time for Aristotle is the first book in English devoted to this discussion. Aristotle claims that time is not a kind of change, but that it is something dependent on change; he defines it as a kind of “number of change.” Ursula Coope argues that what this means is that time is a kind of order (not, as is commonly supposed, a kind of measure). It is universal order within which all changes are related to each other. This interpretation enables Coope to explain two puzzling claims that Aristotle makes: that the now is like a moving thing, and that time depends for its existence on the mind. Brilliantly lucid in its explanation of this challenging section of the Physics, Time for Aristotle shows his discussion to be of enduring philosophical interest.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
-
0 Comments