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Introduction.Part I: Philosophy of Language.1. On Sense and Reference. (Gottlob Frege).2. Thought. (Gottlob Frege).3. On Denoting. (Bertrand Russell).4. On Referring. (P. F. Strawson).5. Meaning. (H. P. Grice).6. Truth and Meaning. (Donald Davidson).7. Identity and Necessity. (Saul Kripke).8. Meaning and Reference. (Hilary Putnam).Further Reading in Philosophy of Language.Part II: Metaphysics.9. On the Relations of Universals and Particulars. (Bertrand Russell).10. From the Tractatus Logico-Philosophicus. (Ludwig Wittgenstein).11. Particular and General. (P. F. Strawson).12. On What There Is. (W. V. Quine).13. The Identity of Indiscernibles. (Max Black).Further Reading in Metaphysics.Part III: Epistemology.14. Four Forms of Skepticism. (G. E. Moore).15. From On Certainty. (Ludwig Wittgenstein).16. Knowledge by Acquaintance and Knowledge by Description. (Bertrand Russell).17. The Problem of the Criterion. (Roderick Chisholm).18. Is Knowledge Justified True Belief? (Edmund Gettier).19. Aspects of Scientific Explanation. (Carl Hempel).20. The New Riddle of Induction. (Nelson Goodman).21. Epistemology Naturalized. (W. V. Quine).Further Reading in Epistemology.Part IV: Philosophy of Mind.22. The Nature of Mind. (David Armstrong).23. The Nature of Mental States. (Hilary Putnam).24. Mental Events. (Donald Davidson).25. What is it Like to Be a Bat? (Thomas Nagel).26. Mad Pain and Martian Pain. (David Lewis).27. Can Computers Think? (John Searle).Further Reading in Philosophy of Mind.Part V: Freedom and Personal Identity.28. The Conceivability of Mechanism. (Norman Malcolm).29. Freedom and Resentment. (P. F. Strawson).30. Human Freedom and the Self. (Roderick Chisholm).31. The Self and the Future. (Bernard Williams).32. Action, Reasons, and Causes. (Donald Davidson).Further Reading in Freedom and Personal Identity.Part VI: Ethics.33. The Subject Matter of Ethics. (G. E. Moore).34. The Emotive Meaning of Ethical Terms. (C. L. Stevenson).35. Justice as Fairness. (John Rawls).36. Modern Moral Philosophy. (G. E. M. Anscombe).37. Morality as a System of Hypothetical Imperatives. (Philippa Foot).Further Reading in Ethics.Part VII: Methodology.38. The Notion of Analysis in Moore’s Philosophy. (C. H. Langford).39. Reply to Langford. (G. E. Moore).40. The Elimination of Metaphysics. (A. J. Ayer).41. Empiricism, Semantics, and Ontology. (Rudolf Carnap).42. A Plea for Excuses. (J. L. Austin).43. Two Dogmas of Empiricism. (W. V. Quine).44. In Defense of a Dogma. (H. P. Grice and P. F. Strawson.45. Philosophy and the Scientific Image of Man. (Wilfrid Sellars).46. From The Blue and the Brown Books. (Ludwig Wittgenstein).Further Reading in Methodology.Index.
‘Fiala’s Tolerance and the Ethical Life is a profound study of the sources and consequences of the effort to get along with others in peace. His view that philosophy and toleration are particularly closely related is novel and important; connecting forbearance with tragically diverse communities stresses a much-neglected aspect of the subject. Written in accessible language but displaying a mastery of the history of thought, this book makes a permanent contribution to our understanding of why we must learn to live together and how difficult that is’ John Lachs, Vanderbilt University In a fresh and exciting way, this book shows how tolerance connects with the practice of philosophy. Andrew Fiala examines the virtue of tolerance as it appears in several historical contexts: Socratic philosophy, Stoic philosophy, Pragmatism and Existentialism. The lesson derived is that tolerance is a virtue for what Fiala calls ‘tragic communities’. Such communities are developed when we come together across our differences, but they lack the robust sense of connection that we often seek with others – the complete sort of happiness that is offered by a more Utopian ideal of community. But rather than viewing this conclusion as a failure, Fiala maintains that tragic communities are the best communities possible for human beings who are aware of their own individuality and finitude. Indeed, they are typical of the sorts of communities created by philosophers engaged in dialogue with others.
Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. This volume covers a wide chronological range of ancient philosophy, from the Presocratics, Heraclitus and Anaxagoras, to Galen and Aspasius in the second century AD. At the core of the volume are five articles on Aristotle.
The Edge of Life: Human Dignity and Contemporary Bioethics treats a number of distinct moral questions and ?nds their answer in the dignity of the person, both as an agent and as a patient (in the sense of the recipient of action). Characteristically one’s view of the human being ultimately shapes one’s outlook on these matters. This book addresses questions that divide a culture of life from a culture of death as well as a number of questions debated within the Catholic tradition itself. The Edge of Life offers a critique of the new bio-ethic, represented by such notable authors as Peter Singer; it also attempts to shore up some of the dif?culties leveled by critics against the traditional ethic as well as to answer some questions disputed by those within the tradition. This book does not treat the basic principles of morality but rather many of their applications and suppositions. (For an account of contemporary debates within the Catholic tradition on these matters, see Kaczor 2002). Rather, The Edge of Life seeks to address a number of disputed contemporary questions touching upon human dignity at what has been called “the margins of life. ” The ?rst section of the book treats the dignity of the human person as recipient of action and as agent. Chapter two examines various accounts of when a human being becomes a person.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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