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How do young and old social animals view each other? Are aged animals perceived by others as weaker? Or wiser? What is the relationship between age and power among social animals?Taking a cue from Frans de Waal’s seminal work examining the lives of chimpanzees, Anne Innis Dagg in this pioneering study probes the lives of older mammals and birds. Synthesizing the available scientific research and anecdotal evidence, she explores how aging affects the lives and behavior of animals ranging from elk to elephants and gulls to gorillas, examining such topics as longevity; how others in a group view senior members in regard to leadership, wisdom, and teaching; mating success; interactions with mates and offspring; how aging affects dominance; changes in aggressive behavior and adaptability; and death and dying.At once instructive and compelling, this theme-spanning book reveals the complex nature of maturity in scores of social species and shows that animal behavior often displays the same diversity we find in ourselves.
This fresh and original book argues that the central questions in Hegel’s practical philosophy are the central questions in modern accounts of freedom: What is freedom, or what would it be to act freely? Is it possible so to act? And how important is leading a free life? Robert Pippin argues that the core of Hegel’s answers is a social theory of agency, the view that agency is not exclusively a matter of the self-relation and self-determination of an individual but requires the right sort of engagement with and recognition by others. Using a detailed analysis of key Hegelian texts, he develops this interpretation to reveal the bearing of Hegel’s claims on many contemporary issues, including much-discussed core problems in the liberal democratic tradition. His important study will be valuable for all readers who are interested in Hegel’s philosophy and in the modern problems of agency and freedom.
What is the pitch of philosophy? Something thrown, for us to catch? A lurch, meant to unsettle us? The relative position of a tone on a scale? A speech designed to persuade? This book is an invitation to the life of philosophy in the United States, as Emerson once lived it and as Stanley Cavell now lives it – in all its topographical ambiguity. Cavell talks about his vocation in connection with what he calls voice – the tone of philosophy – and his right to take that tone, and to describe an anecdotal journey toward the discovery of his own voice. Cavell asks how the voice of philosophy can be heard amid the commerce of everyday life. His autobiographical exercises begin at home with his parents, his father an accidental pawnbroker and accomplished raconteur, his mother a trained and talented musician. In the course of showing us his certain steps in the discovery of his trade, he conveys the sense of what it means to learn to walk on one’s own, with a Thoreauvian deliberateness. He pays suitableattention to a serious ally and antagonist to the task of philosophy as he understands it, namely, Jacques Derrida – yet Derrida has mounted a full-scale attack on “voice” and other concepts that Cavell has held open for much of a lifetime. The chapters are interwoven with intense family reminiscences in Cavell’s discovery of J. L. Austin, his understanding of Wittgenstein, his raising of Emerson to the philosophical canon, his fascination with film (images of women in a medium for women), the revelation that film and opera are the media of otherness for women. And the voice at the end: hearing in himself the voice of his mother, which is music. Complex, sentimental, witty, A Pitch ofPhilosophy is for anyone who cares to take on philosophy, under whatever name it goes.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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