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Hughes explains the key elements in Aristotle’sNichomachaean Ethicsterminology and highlights the controversy regarding the interpretations of his writings. He carefully explores each section of the text, and presents a detailed account of the problems Aristotle was trying to address. Hughes also examines the role that Aristotle’s ethics continue to play in contemporary moral philosophy by comparing and contrasting his views with those widely held today.
Urges readers to adopt deeper truths and more significant values, and challenges the allure of wealth and power, blind faith in science, and the desire for success, freedom, immortality, and personal happiness.
The dominant view throughout history has been that mere participation in an unjust war is not wrong. Soldiers are not to blame for the unjustness of the military actions into which their leaders throw them. The principles governing what is permissible in war apply equally to any combatants.Jeff McMahan argues powerfully that this dominant view must be overturned. Combatants who fight for an unjust cause are acting wrongly and are themselves morally responsible for their own wrongdoings. If a soldier fighting for an unjust cause kills an opposing soldier, he is killing an innocentperson and is morally responsible for that killing.This is a highly controversial view, which threatens to undermine the moral standing of military personnel in many contexts around the world today. McMahan shows that the view is nevertheless one which common sense can see to be demanded by our basic moral intuitions. We must rethink our attitudesto the moral role of the individual in war.
Provides a unique approach to the study of ethics by incorporating both the philosophical and religious perspectives against a discussion of moral issues. It requires readers to examine their own positions on a range of moral issues and to provide reasons in support of those opinions through readings that emphasize the use of critical thinking skills as necessary to moral reasoning.
Sabina Lovibond invites her readers to see how the “practical reason view of ethics” can survive challenges from within philosophy and from the antirationalist postmodern critique of reason.She elaborates and defends a modern practical-reason view of ethics by focusing on virtue or ideal states of character that involve sensitivity to the objective reasons circumstances bring into play. At the heart of her argument is the Aristotelian idea of the formation of character through upbringing; these ancient ideas can be made contemporary if one understands them in a naturalized way. She then explores the implications that arise from the naturalization of the classical view, weaving into her theory ideas of Jacques Derrida and J. L. Austin. The book also discusses two modes of resistance to an existing ethical culture–one committed to the critical employment of shared norms of rationality, the other aspiring to a more radical attitude, grounded in hostility to the “universal.” Lovibond tries to determine what may be correct in this second, admittedly paradoxical, tendency. This is a timely and valuable effort to connect the most advanced forms of thinking in the analytic tradition and in the Continental tradition, and to extend our understanding of the intimacies and resistances between these two prominent strands of contemporary philosophy.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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