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In Against Moral Responsibility, Bruce Waller launches a spirited attack on a system that is profoundly entrenched in our society and its institutions, deeply rooted in our emotions, and vigorously defended by philosophers from ancient times to the present. Waller argues that, despite the creative defenses of it by contemporary thinkers, moral responsibility cannot survive in our naturalistic-scientific system. The scientific understanding of human behavior and the causes that shape human character, he contends, leaves no room for moral responsibility. Waller argues that moral responsibility in all its forms–including criminal justice, distributive justice, and all claims of just deserts–is fundamentally unfair and harmful and that its abolition will be liberating and beneficial. What we really want–natural human free will, moral judgments, meaningful human relationships, creative abilities–would survive and flourish without moral responsibility. In the course of his argument, Waller examines the origins of the basic belief in moral responsibility, proposes a naturalistic understanding of free will, offers a detailed argument against moral responsibility and critiques arguments in favor of it, gives a general account of what a world without moral responsibility would look like, and examines the social and psychological aspects of abolishing moral responsibility. Waller not only mounts a vigorous, and philosophically rigorous, attack on the moral responsibility system, but also celebrates the benefits that would result from its total abolition.
What if anything justifies us in believing the testimony of others? How should we react to disagreement between ourselves and our peers, and to disagreement among the experts when we ourselves are novices? Can beliefs be held by groups of people in addition to the people composing those groups? And if so, how should groups go about forming their beliefs? How should we design social systems, such as legal juries and scientific research-sharing schemes, to promote knowledge among the people who engage in them? When different groups of people judge different beliefs to be justified, how can we tell which groups are correct? These questions are at the heart of the vital discipline of social epistemology. The classic articles in this volume address these questions in ways that are both cutting-edge and easy to understand. This volume will be of great interest to scholars and students in epistemology.
‘It’s all relative’. In a world of increasing cultural diversity, it can seem that everything is indeed relative. But should we concede that there is no such thing as right and wrong, and no objective truth? Can we reconcile relativism and pluralism? Relativism surveys the different varieties of relativism and the arguments for and against them, and examines why relativism has survived for two thousand years despite all the criticisms levelled against it. Beginning with a historical overview of relativism, from Pythagoras in ancient Greece to Derrida and postmodernism, Maria Baghramian explores the resurgence of relativism throughout the history of philosophy. She then turns to the arguments for and against the many subdivisions of relativism, including Kuhn and Feyerabend’s ideas of relativism in science, Rorty’s relativism about truth, and the conceptual relativism of Quine and Putnam. Baghramian questions whether moral relativism leads to moral indifference or even nihilism, and whether feminist epistemology’s concerns about the very notion of objectivity can be considered a form of relativism. She concludes the relativism debate by assessing the recent criticisms such as Quine’s argument from translation and Davidson’s claim that even the motivations behind relativism are unintelligible. Finding these criticisms lacking, Baghramian proposes a moderate form of pluralism which addresses the legitimate worries that give rise to relativism without incurring charges of nihilism or anarchy. Relativism is essential reading for anyone interested in contemporary philosophy, sociology and politics.
Humanitarian action has become a subject for serious debate in light of recent conflicts across the globe. The debacle in Somalia, the policy of intervention in Bosnia, and domestic conflicts in the West over intervention in Kosovo have given rise to many complex questions surrounding humanitarian action. The contributors to this volume provide a systematic overview of the issues involved from a wide range of viewpoints.The book examines the central problems of humanitarian action: the judicial question and the right to humanitarian assistance; the ethical framework of humanitarian action; the challenge of coordination of all the actors involved in humanitarian action; the recipients in the aid chain; the link between aid, development and emergency action; the role of the media; and a practical evaluation of Operation Lifeline Sudan.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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