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The author’s purpose is to understand the philosophical foundations of Hegel’s social theory by articulating the normative standards at work in his claim that the three central social institutions of the modern era–the nuclear family, civil society, and the constitutional state–are rational or good. Its central question is: what, for Hegel, makes a rational social order rational? In addressing this question the book aspires to be faithful to Hegel’s texts and to articulate a compelling theory of rational social institutions; its aim is not only to interpret Hegel correctly but also to demonstrate the richness and power that his vision of the rational social order possesses.Frederick Neuhouser’s task is to understand the conceptions of freedom on which Hegel’s theory rests and to show how they ground his arguments in defense of the modern social world. In doing so, the author focuses on Hegel’s most important and least understood contribution to social philosophy, the idea of “social freedom.”Neuhouser’s strategy for making sense of social freedom is to show its affinities with Rousseau’s conception of the general will. The main idea that Hegel appropriates from Rousseau is that rational social institutions must satisfy two conditions: first, they must furnish the basic social preconditions of their members’ freedom; and, second, all social members must be able subjectively to affirm their freedom-conditioning institutions as good and thus to regard the principles that govern their social participation as coming from their own wills.
In this superbly accessible book, Alison Hills carefully examines the arguments for both sides and defends a practical, liveable idea of the ethics of animals, distinguishing ways in which animals are our equals from ways in which they are not.
In the great tradition of moral argument about the nature of the economic market, Rebecca Blank and William McGurn join to debate the fundamental questionsequality and efficiency, productivity and social justice, individual achievement and personal rights in the workplace, the costs and benefits of corporate and entrepreneurial capitalism. And they do so grounded in both economic sophistication and religious commitment.Rebecca Blank is an economist by training and describes herself as culturally Protestant in the habits of mind and heart. She has also chaired the committee that wrote the statement on Christian faith and economic life adopted by the United Church of Christ. Addressing market failure, for her, requires that sometimes “freedom to choose” give way to other human values.William McGurn, a journalist and a Roman Catholic, uses his expertise in economics to reflect on the teachings of the church concerning the morality of the market. For McGurn, humans reach their fullest potential when they are free from the constraints of others. He writes that “our quarrel is not so much with Adam Smith or Milton Friedman but with the Providence that so clearly designed man to be his most prosperous at his most free.”This book grapples with the new imperatives of a global economy while working in the classic tradition of political economy which always treated seriously the questions of morality, justice, productivity, and freedom.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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