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Amidst the cacophony of claims made about forgiveness, this book serves to aid in an effort to put żforgiveness in perspective.ż Marieke Smit and Christopher R. Allers have collected here ten essays written by twelve authors from around the world and across the disciplinary spectrum including philosophers, practitioners, psychologists, literary theorists, and prison chaplains. All the essays offer a perspective on forgiveness and put forgiveness in perspective whether by tracing what forgiveness żis,ż how this religious inheritance is worked out in our secularizing societies, how forgiveness works in our quotidian experience, or a particular manifestation in a particular context such as marriage, prison, or after an abortion, to name a few. The multi-disciplinary character of this book provides a multi-disciplinary appeal as well as a resource to enlarge oneżs own perspective on this perplexing, enigmatic, and wonderfully complex concept of forgiveness.Marieke Smit is a researcher at the Centre for Prison Pastoral Care at the University of Tilburg, The Netherlands. Her research concerns the role of forgiveness in detention. She is also working as a prison chaplain in Dutch prisons.Christopher R. Allers (M.A., Institute for Christian Studies, Toronto) is Adjunct Professor of Philosophy at Cornerstone University (Grand Rapids, MI) and Sessional Instructor in Philosophy at the Institute for Christian Studies, Toronto (ICS) where he is also a doctoral student in the conjoint degree program between ICS and the Vrije Universiteit, Amsterdam. He is currently working on a dissertation on forgiveness which is tentatively titled The Miracle of Forgiveness.
What if there were no objective facts, no objective truth, no objectivity at all, only our belief in them? What if our consciousness itself is an unconscious invention, constructed out of logic and language? In this thought-provoking volume, Lynn Segal describes how the ideas of Heinz von Foerster compel us to explore the question, “Do we discover the world or do we invent it?” and suggests that we must first know how we think before we can claim knowledge of the world. The resulting philosophy, Constructivism, examines the limits of what we can know and argues that understanding these limits can lead us to be more responsible for our personal and collective behavior. After tracing the historical transition from religious belief to a belief in science, Segal examines objectivity from semantic, philosophical, and neurological perspectives. Segal shows that we can never achieve objectivity and that the scientific method ensures only a consensus among observers. Next, he details how language and logic unwittingly predetermine the very conclusions we derive when we try to know the world. Finally, he describes a computational model of cognition that does not depend on first positing the world to account for cognition and consciousness. While Constructivism may seem relevant only to those in the cognitive sciences, it is, in fact, highly relevant to everyone. Paradoxically, grasping the limits of our own under-standing can free us to live more creative and meaningful personal and professional lives.
Ever since “Know Thyself” was inscribed at Delphi, Western philosophers have struggled to understand the relations between morality and self-interest. This edited volume of essays pushes forward one of the oldest and most important debates in philosophy. Is morality a check on self-interest or is it in one’s self interest to be moral? Can morality and self-interest be understood independently of each other? Christopher Morris, The Trouble With Justice Mathias Risse, Nietzsche on Selfishness, Justice, and the Duties of the Higher Men Richard Joyce, Morality, Schmorality David Schmidtz, Because It’s Right Thomas Nagel, The Value of Inviolability Samuel Scheffler, Potential Congruence Stephen Finlay, Too Much Morality Terence Irwin Scotus and the Possibility of Moral Motivation Ralph Wedgwood, Butler on Virtue, Self Interest, and Human Nature Julia Annas, Virtue Ethics and the Charge of Egoism W.D. Falk, Morality, Self, and Others Paul Bloomfield, Why It’s Bad To Be Bad Joel Kupperman, Classical and Sour Forms of Virtue Michael Stocker, Shame and Gui
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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