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“The Internet is often presented as an unsafe or untrustworthy space: where children are preyed upon by paedophiles, cannibals seek out victims, offline relationships are torn apart by online affairs and where individuals are addicted to gambling, love and cybersex.” “While many of these stories are grounded in truth, they do paint a rather sensationalised view of the Internet, the types of people who use it and the interactions that take place online. Simultaneously, researchers claim that the Internet allows individuals to express their true selves and to develop ‘hyperpersonal’ relationships characterised by high levels of intimacy and closeness. At the heart of these competing visions of the Internet as a social space are the issues of truth, lies and trust.” “This book offers a balanced view of the Internet by presenting empirical data conducted by social scientists, with a concentrated focus on psychological studies. It argues that the Internet’s anonymity, which can enable, for instance, high levels of self-disclosure in a relationship, is also responsible for many of its more negative outcomes such as deception and flaming. This is the first book to develop a coherent model of the truth-lies paradox, with specific reference to the critical role of trust.” “Truth, Lies and Trust on the Internet is a useful text for psychology students and academics interested in Internet behaviour, technology and online deviant behaviour and for related courses in sociology, media studies and information studies.”–BOOK JACKET.
Ever since “Know Thyself” was inscribed at Delphi, Western philosophers have struggled to understand the relations between morality and self-interest. This edited volume of essays pushes forward one of the oldest and most important debates in philosophy. Is morality a check on self-interest or is it in one’s self interest to be moral? Can morality and self-interest be understood independently of each other? Christopher Morris, The Trouble With Justice Mathias Risse, Nietzsche on Selfishness, Justice, and the Duties of the Higher Men Richard Joyce, Morality, Schmorality David Schmidtz, Because It’s Right Thomas Nagel, The Value of Inviolability Samuel Scheffler, Potential Congruence Stephen Finlay, Too Much Morality Terence Irwin Scotus and the Possibility of Moral Motivation Ralph Wedgwood, Butler on Virtue, Self Interest, and Human Nature Julia Annas, Virtue Ethics and the Charge of Egoism W.D. Falk, Morality, Self, and Others Paul Bloomfield, Why It’s Bad To Be Bad Joel Kupperman, Classical and Sour Forms of Virtue Michael Stocker, Shame and Gui
The Medical Biobank of UmeÃ¥ in Sweden, deCODE’s Health Sector Database in Iceland, the Estonian Genome Project and the UK Biobank contain health data and genetic data from large populations. Some include genealogical or lifestyle information. They are resources for research in human genetics and medicine, exploring interaction between genes, lifestyle, environmental factors and health and diseases. The collection, storage and use of this data raise ethical, legal and social issues. In this book, bioethics scholars examine whether existing ethical frameworks and social policies reflect people’s concerns, and how they may need to change in light of new scientific and technological developments. The ethical issues of social justice, genetic discrimination, informational privacy, trust in science and consent to participation in database research are analyzed, whilst an empirical survey, conducted in the four countries, demonstrates public views of privacy and related moral values in the context of human genetic databases.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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