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What are the roots of human nature and what is wrong with the scientific picture of what and who we are? Was Thomas Hobbes right to say that human life is “solitary, poor, nasty, brutish, and short?” In this new work, biologist Mary Clark argues that the Western view of human nature is built around a highly atomistic and ideological framework that encourages us to think about the world and ourselves in the wrong way. Beginning with some of the problems that emerge from building “laws” of human nature upon “laws” of physics, Mary Clark tackles an astonishing array of problems: what role genes play in the development of the brain, how we generated the concepts of mind and meaning we accept today and what is wrong with them, to the way we think about the formation of individual and group identity, conflict resolution and the environment. Throughout the book, she critically scrutinizes many widely-held views, whether it is what Darwin actually said about adaptive fitness and survival, received models of human nature such as man the “warrior” or “hunter,” or whether it is right to think of emotions as an unfortunate legacy of our evolutionary heritage. Arguing for a more expansive view of science and human nature, she makes a strong case for the role of culture in constructing what and who we are without falling into the trap of relativism.
Study ethics from a classic ethics text, written by one of contemporary philosophy’s most skilled teachers, Louis P. Pojman, now revised by best-selling author and editor of the INTERNET ENCYCLOPEDIA OF PHILOSOPHY, James Fieser. ETHICS: DISCOVERING RIGHT AND WRONG, Seventh Edition, offers a concise yet comprehensive overview of the fundamental objectives and outlooks of ethical theory. Written with Pojman’s hallmark engaging, conversational manner with strong supporting pedagogy, this book challenges students to develop their own moral theories and to reason through ethical problems for themselves. The text even-handedly raises critical questions and fosters independent thinking within a rigorous presentation that draws numerous examples from both classical and contemporary sources. This edition maintains the text’s clarity and strengths with its non-dogmatic style and generous presentation of various positions. This revision includes more feminist and multicultural ethical perspectives.
Nearly two centuries after declaring “the end of history,” Hegel remains a rich source of insights into our historical nature. The essays collected here interpret and develop those insights, while also challenging Hegel’s philosophical approach to comprehend present and future phenomena that he could neither experience nor imagine. They represent the very best in contemporary scholarship on Hegel and history, and collectively they address all of the important and disputed topics in the field: Hegel’s claim that history has an end, whether his philosophy of history is Eurocentric or racist, how elements of what he terms “subjective spirit” and “objective spirit” contribute to historical development, and the relationship between religion and his philosophy of history.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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