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The capability approach to social justice construes a person’s well-being in terms of the substantive freedoms people have reason to value beyond mere utility or access to resources. In this book John Alexander engages with the rapidly growing body of literature on the capability approach in economics, inequality and poverty measurement, and development studies, paying particular attention to Amartya Sen and Martha Nussbaum’s collaborative work on the capability approach in normative economics, social ethics and political philosophy. Through a critical discussion of Sen and Nussbaum’s literature, the book develops a unified vision of the capability approach embodied in the ideal of creating the greatest possible condition for the realization of basic capabilities for all and assesses it as a political theory arguing that capabilities are necessary but not sufficient for overcoming conditions of domination and concluding that the freedom as non-domination calls for a reinforcement of certain basic capabilities under ‘constitutional provisions’ and for envisioning a more intimate relationship between individual liberty and the freedom of the political community as a whole.
Hegel’s Outlines of the Philosophy of Right is one of the greatest works of moral, social, and political philosophy. It contains significant ideas on justice, moral responsibility, family life, economic activity, and the political structure of the state–all matters of profound interest to us today. Hegel shows that genuine human freedom does not consist in doing whatever we please, but involves living with others in accordance with publicly recognized rights and laws. Hegel demonstrates that institutions such as the family and the state provide the context in which individuals can flourish and enjoy full freedom. He also demonstrates that misunderstanding the true nature of freedom can lead to crime, evil, and poverty. His penetrating analysis of the causes of poverty in modern civil society was to be a great influence on Karl Marx. Hegel’s study remains one of the most subtle and perceptive accounts of freedom that we possess, and this newly revised translation makes it more accessible than ever. This edition incorporates Hegel’s lecture notes within the text and provides a glossary of key terms, up-to-date bibliography, and invaluable notes.Stephen Houlgate is Professor of Philosophy, University of Warwick and is the author of Hegel, Nietzsche and the Criticism of Metaphysics; An Introduction to Hegel: Freedom, Truth and History; and The Opening of Hegel’s Logic: From Being to Infinity.
Firmly established as the standard text for undergraduate courses in ethics, this concise, lively book combines clear explanations of the main theories of ethics with discussions of interesting examples. Topics covered include famine relief, homosexuality, and the treatment of animals. The text’s versatility allows it to be widely used not only in ethical theory courses, but also in applied ethics courses of all kinds.
One of the world’s most famous philosophers, Jacques Derrida, explores difficult questions in this important and engaging book. Is it still possible to uphold international hospitality and justice in the face of increasing nationalism and civil strife in so many countries? Drawing on examples of treatment of minority groups in Europe, he skillfully and accessibly probes the thinking that underlies much of the practice, and rhetoric, that informs cosmopolitanism. What have duties and rights to do with hospitality? Should hospitality be grounded in a private or public ethic, or even a religious one? This fascinating book will be illuminating reading for all.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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