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Dishonesty doesn’t pay, and in the wake of headlines involving the likes of Enron, WorldCom and Tyco, organizations need to establish ways of maintainingcultures where open, honest communication is the norm. Absolute Honesty demonstrates how readers can maintain an environment in which employees speak their mind without fearing reprisal, and truthfulness and accountabilityshow themselves for what they are: business assets.Demonstrates that cultivating a culture of honesty will help companies reap huge competitive benefitsContains a toolbox of strategies readers can use to improve their organizations’ ability to confront and resolve difficult issues.Uniquely structured around the Six Laws of Absolute Honesty, which readers can practice and encourage: “The Worst Truth Beats the Best Lie,” “Don’t Kill the Messenger,” “Use Constructive Confrontation,” and more. Covers provocative and sensitive issues such as dealing with a difficult or even dishonest boss, “agreeing to disagree,”and accepting criticism without becoming defensive.
In this unique collection of essays, experts in the area of conflict resolution focus on the role forgiveness can play in the process. This book deals with the theology, public policy, psychological and social theory, and social policy implementation of forgiveness.Forgiveness and Reconciliation explores how ideas like forgiveness and reconciliation are moving from the seminary and the academy into the world of public policy; addresses forgiveness and public policy; draws readers to a more particular analysis of the relationship between forgiveness and reconciliation; and highlights the work of practitioners currently working with religion, public policy, and conflict transformation.
The nature of qualitative inquiry means that researchers constantly have to deal with the unexpected, and all too often this means coping with the presence of danger or risk. This innovative and lively analysis of danger in various qualitative research settings is drawn from researchers’ reflexive accounts of their own encounters with ‘danger’. An original take on the ever-popular topic of the ethics of research, this pioneering book expands the common sense use of the term to encompass not just physical danger, but emotional, ethical and professional danger too, with the authors paying special attention to the gendered forms of danger implicit in the research process. From the physical danger of researching the night club ‘bouncer’ scene to the ethical dangers of participant observation in an old people’s home, these international contributions provide researchers and students with thought provoking insights into the importance of a well chosen research design.
Alain Badiou is one of the most inventive and compelling philosophers working in France today–a thinker who, in these days of cynical resignation and academic specialization, is exceptional in every sense. Guided by disciplines ranging from mathematics to psychoanalysis, inspired as much by Plato and Cantor as by Mao and Mallarme, Badiou’s work renews, in the most varied and spectacular terms, a decidedly ancient understanding of philosophy–philosophy as a practice conditioned by truths, understood as militant processes of emancipation or transformation. This book is the first comprehensive introduction to Badiou’s thought to appear in any language. Assuming no prior knowledge of his work, it provides a thorough and searching overview of all the main components of his philosophy, from its decisive political orientation through its startling equation of ontology with mathematics to its resolute engagement with its principal competition (from Wittgenstein, Heidegger, and Deleuze, among others). The book draws on all of Badiou’s published work and a wide sampling of his unpublished work in progress, along with six years of correspondence with the author. Peter Hallward pays careful attention to the aspect of Badiou’s work most liable to intimidate readers in continental philosophy and critical theory: its crucial reliance on certain key developments in modern mathematics. Eschewing unnecessary technicalities, Hallward provides a highly readable discussion of each of the basic features of Badiou’s ontology, as well as his more recent account of appearance and “being-there.” Without evading the difficulties, Peter Hallward demonstrates in detail and in depth why Badiou’s ongoingphilosophical project should be recognized as the most resourceful and inspiring of his generation.
“G. E. Moore’s fame as a philosopher rests on his ethics of love and beauty, which inspired Bloomsbury, and on his ‘common sense’ certainties, which challenge abstract philosophical theory. Behind these themes lie his critical engagement with Kant’s idealist philosophy, which is published here for the first time. These early writings, Moore’s fellowship dissertations of 1897 and 1898, show how he initiated his influential break with idealism. In 1897 his main target was Kant’s ethics; but by 1898 it was the whole Kantian project of transcendental philosophy that he rejected, and the theory which he developed to replace it gave rise to the new project of philosophy as logical analysis. This edition includes comments by Moore’s examiners, Henry Sidgwick, Edward Caird and Bernard Bosanquet, and in a substantial introduction the editors explore the crucial importance of the dissertations to the history of twentieth-century philosophical thought”–
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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