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Alain Badiou is one of the most inventive and compelling philosophers working in France today–a thinker who, in these days of cynical resignation and academic specialization, is exceptional in every sense. Guided by disciplines ranging from mathematics to psychoanalysis, inspired as much by Plato and Cantor as by Mao and Mallarme, Badiou’s work renews, in the most varied and spectacular terms, a decidedly ancient understanding of philosophy–philosophy as a practice conditioned by truths, understood as militant processes of emancipation or transformation. This book is the first comprehensive introduction to Badiou’s thought to appear in any language. Assuming no prior knowledge of his work, it provides a thorough and searching overview of all the main components of his philosophy, from its decisive political orientation through its startling equation of ontology with mathematics to its resolute engagement with its principal competition (from Wittgenstein, Heidegger, and Deleuze, among others). The book draws on all of Badiou’s published work and a wide sampling of his unpublished work in progress, along with six years of correspondence with the author. Peter Hallward pays careful attention to the aspect of Badiou’s work most liable to intimidate readers in continental philosophy and critical theory: its crucial reliance on certain key developments in modern mathematics. Eschewing unnecessary technicalities, Hallward provides a highly readable discussion of each of the basic features of Badiou’s ontology, as well as his more recent account of appearance and “being-there.” Without evading the difficulties, Peter Hallward demonstrates in detail and in depth why Badiou’s ongoingphilosophical project should be recognized as the most resourceful and inspiring of his generation.
What will work be like in the future? Futurists often try to answer this question by looking at the effects of the Internet and technology, examining how they have changed our personal and professional lives. In The Internet Weather, instead of studying all the changes occurring in our world, James Moore looks at all the things that will stay the same. Technology may lead us to more rapid communication, more voluminous information, and a world without the privacy we’ve come to expect, but it will also force us to think in new ways about old values. Most likely, argues Moore, we will not abandon age-old ideals for new ones, but reorganize human society around the same old ideals we’ve always held, accommodating and incorporating new technologies into new ways of living under the same, long-held beliefs. Whatever happens in the fast-paced world of e-commerce and life lived online, we will never have more than twenty-four hours in a day. We will always value our privacy and seek trustworthiness and truth from the people with whom we do business. Understanding this can help managers make positive change in the way they manage and, in so doing, retain employees and improve their businesses. Based on his theory of these four vital elements–time, trust, truth, and privacy–Moore predicts that corporations will reorganize themselves according to the doctrine of “principled agility”; anonymity will become the ultimate luxury good; alter ego roles will become significant career choices. Our human values will not change, but our behaviors to enhance these values will change dramatically. Unless we learn that essential lesson now, our businesses and our personal lives will suffer sooner or later. The Internet Weather questions common assumptions about the New Economy and takes an often contrary–but always compelling–point of view about not only the ways in which techno-logy will change our lives, but also the ways in which it will improve our lives. With insights gleaned from more than twenty-five years of business experience, Moore offers advice for helping managers and employees focus their energy and attention on those issues that will be most important in the near future. Insightful, well-reasoned, and visionary, this is a book that no business leader should be without–if they want to prepare for the continuous change and constant truths of the future.
If there is such a thing as reason, it has to be universal. Reason must reflect objective principles whose validity is independent of our point of view–principles that anyone with enough intelligence ought to be able to recognize as correct. But this generality of reason is what relativists and subjectivists deny in ever-increasing numbers. And such subjectivism is not just an inconsequential intellectual flourish or badge of theoretical chic. It is exploited to deflect argument and to belittle the pretensions of the arguments of others. The continuing spread of this relativistic way of thinking threatens to make public discourse increasingly difficult and to exacerbate the deep divisions of our society. In The Last Word, Thomas Nagel, one of the most influential philosophers writing in English, presents a sustained defense of reason against the attacks of subjectivism, delivering systematic rebuttals of relativistic claims with respect to language, logic, science, and ethics. He shows that the last word in disputes about the objective validity of any form of thought must lie in some unqualified thoughts about how things are–thoughts that we cannot regard from outside as mere psychological dispositions.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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