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Can it be justifiable to commit oneself ‘by faith’ to a religious claim when its truth lacks adequate support from one’s total available evidence? In Believing by Faith, John Bishop defends a version of fideism inspired by William James’s 1896 lecture ‘The Will to Believe’. By critiquing both ‘isolationist’ (Wittgensteinian) and Reformed epistemologies of religious belief, Bishop argues that anyone who accepts that our publicly available evidence is equally open to theistic and naturalist/atheistic interpretations will need to defend a modest fideist position. This modest fideism understands theistic commitment as involving ‘doxastic venture’ – practical commitment to propositions held to be true through ‘passional’ causes (causes other than the recognition of evidence of or for their truth). While Bishop argues that concern about the justifiability of religious doxastic venture is ultimately moral concern, he accepts that faith-ventures can be morally justifiable only if they are in accord with the proper exercise of our rational epistemic capacities. Legitimate faith-ventures may thus never be counter-evidential, and, furthermore, may be made supra-evidentially only when the truth of the faith-proposition concerned necessarily cannot be settled on the basis of evidence. Bishop extends this Jamesian account by requiring that justifiable faith-ventures should also be morally acceptable both in motivation and content. Hard-line evidentialists, however, insist that all religious faith-ventures are morally wrong. Bishop thus conducts an extended debate between fideists and hard-line evidentialists, arguing that neither side can succeed in establishing the irrationality of its opposition. He concludes by suggesting that fideism may nevertheless be morally preferable, as a less dogmatic, more self-accepting, even a more loving, position than its evidentialist rival.
We have been taught that forgiveness is the only healthy, morally sound response to violation, and that it must be granted without conditions, even when the person who hurt us is unremorseful — even when that person is dead. In her long-awaited second book, the gifted therapist and bestselling author of After the Affair debunks these myths. Drawing on twenty-nine years as a clinical psychologist, Dr. Spring proposes a radically new, life-affirming alternative that lets us overcome the corrosive effects of hate and get on with our lives — without forgiving. She also offers a powerful and unconventional model for genuine forgiveness — one that asks as much of the offender as it asks of us. Forgiveness is no gratuitous gift, she argues. We can heal ourselves, but forgiveness must be earned. How Can I Forgive You? answers such crucial questions as: How do I forgive someone who can’t or won’t apologize for hurting me? How do I reconcile with an unrepentant offender and maintain my self-respect? If I can’t forgive, how do I put the injury behind me? Is forgiveness my job alone, requiring nothing in return? When is forgiveness cheap, and when is it genuine? What can the offender do to earn forgiveness? How can I encourage the offender to seek my forgiveness? What is self-forgiveness? How do we achieve it? This bold and healing book offers concrete, step-by-step instructions that help us to make peace with our partner, parent, sibling, child, in-law, or friend — and with ourselves. Penetrating and beautifully written, How Can I Forgive You? is bound to change forever the way we think about forgiveness and how we recover from intimate wounds.
A psychologist and frequent television guest shows readers how to shore up their sense of right and wrong and communicate it to their children, outlining four universal moral principles and many real-life scenarios where right thinking is required.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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