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بایگانی‌های Leonard Lawlor - خانه اخلاق پژوهان جوان
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When did I begin ?

by Norman M. Ford

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Subject: Anthroposophy, Embryology, Human, Fetus, Life,

When Did I Begin? investigates the theoretical, moral, and biological issues surrounding the debate over the beginning of human life. With the continuing controversy over the use of in vitro fertilization techniques and experimentation with human embryos, these issues have been forced into the arena of public debate. Following a detailed analysis of the history of the question, Reverend Ford argues that a human individual could not begin before definitive individuation occurs with the appearance of the primitive streak about two weeks after fertilization. This, he argues, is when it becomes finally known whether one or more human individuals are to form from a single egg. Thus, he questions the idea that the fertilized egg itself could be regarded as the beginning of the development of the human individual. The author also differs sharply, however, from those who would delay the beginning of the human person until the brain is formed, or until birth or the onset of conscious states.

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Faces of Intention

by Michael E. Bratman

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Subject: Agent (Philosophy), Computers / Intelligence (AI) & Semantics, Intentionality (Philosophy), Mathematics / Game Theory,

This collection of essays is concerned with deepening our understanding of the notion of intention, and the commitment involved in intending, exploring its implications for our understanding of temptation and self-control.

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Critical Moral Liberalism: Theory and Practice

by Jeffrey Reiman

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Subject: Liberalism, Social Ethics,

In this important book, Jeffrey Reiman responds to recent assaults on liberal theory by proposing a “critical moral liberalism.” It is liberal in maintaining the emphasis of classical liberalism on individual freedom, moral in adhering to a distinctive vision of the good life rather than professing neutrality, and critical in taking seriously the objection-raised by feminists and Marxists, among others-that liberal theories often serve as ideological cover for oppression of one group by others. Critical moral liberalism has a conception of ideology, and resources for testing the suspicion that arrangements that look free are really oppressive. Reiman sets forth the basic arguments for the liberal moral obligation to maximize people’s ability to govern their own lives, and for the conception of the good life that goes with this. He considers and answers objections to the liberal project, and defends liberal conceptions of privacy, moral virtue, economic justice, and Constitutional interpretation. Reiman then takes up specific policy issues, among them abortion, infanticide, euthanasia, moral education, capital punishment, and threats to privacy from modern information technology. Critical Moral Liberalism will be of interest to scholars and students of ethics, social and political philosophy, political theory, and public policy.

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al-Amal wa-al-Qiyam al-khuluqiyah fi al-Islam

by Baqari, Ahmad Mahir

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Subject: Islamic Ethics, Work - Religious Aspects,

Thank you for using the free trial edition of Book Collector. We hope you enjoyed using it!
However, your trial has now expired.

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Then please buy a Book Collector license here.

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An Introduction to Kant’s Critique of Judgment

by Douglas Burnham

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Subject: Aesthetics, Judgment (Logic), Kant, Immanuel, Philosophy / Free Will & Determinism,

Kant’s third Critique, the Critique of Judgement,is regarded as one of the most influential books in the history of aesthetics. This book is designed as a reader’s guide for students trying to work their way, step-by-step, through Kant’s text. This is one of the first comprehensive introductions to Kant’s Critique of Judgement.Not only does it include a detailed and full account of Kant’s aesthetic theory, it incorporates an extended discussion of the “Critique of Teleological Judgement,” a treatment of Kant’s overall conception of the text, and its place in the wider critical system. Designed as an introduction, suitable for undergraduate and first-year postgraduate use, the book assumes no prior knowledge of Kant or any other particular philosophy. The choice of text is the Pluhar translation in the Hackett edition. However, throughout, Douglas Burnham provides alternative translations of key terms and phrases, making the book independent of any particular translation of Kant’s text.

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نتایج برای : Leonard Lawlor
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