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بایگانی‌های Jan Verplaetse - خانه اخلاق پژوهان جوان
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Religion and Moral Reason: A New Method for Comparative Study

by Ronald M. Green

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Subject: Reason, Religion And Ethics, Religions, Revelation,

Using the theoretical approach he introduced in his acclaimed Religious Reason (Oxford, 1978), and drawing on contemporary rationalist ethical theory as well as a variety of religious traditions and issues, Ronald M. Green here provides a simple, effective model for understanding thecomplexity of religious life. He shows clearly and convincingly that the basic processes of religious reasoning are the same everywhere and that they give rise, in perfectly understandable ways, to the rich diversity of religious expression worldwide. This is a major resource for courses in thephilosophy of religion.

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The rational and the moral order

by Kurt Baier

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Subject: Reason, Social Sciences And Ethics,

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Responsibility and Atonement

by Richard Swinburne

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Subject: Atonement, Man (Christian Theology), Responsibility,

According to how we treat others, we acquire merit or guilt, deserve praise or blame, and receive reward or punishment, looking in the end for atonement. In this study distinguished theological philosopher Richard Swinburne examines how these moral concepts apply to humans in their dealings with each other, and analyzes these findings, determining which versions of traditional Christian doctrines–sin and original sin, redemption, sanctification, and heaven and hell–are considered morally acceptable.

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Responsibility And The Moral Sentiments

by R. Jay Wallace

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Subject: Agent (Philosophy), Emotions, Free Will And Determinism, Responsibility,

R. Jay Wallace argues in this book that moral accountability hinges on questions of fairness: When is it fair to hold people morally responsible for what they do? Would it be fair to do so even in a deterministic world? To answer these questions, we need to understand what we are doing when we hold people morally responsible, a stance that Wallace connects with a central class of moral sentiments, those of resentment, indignation, and guilt. To hold someone responsible, he argues, is to be subject to these reactive emotions in one’s dealings with that person. Developing this theme with unusual sophistication, he offers a new interpretation of the reactive emotions and traces their role in our practices of blame and moral sanction. With this account in place, Wallace advances a powerful and sustained argument against the common view that accountability requires freedom of will. Instead, he maintains, the fairness of holding people responsible depends on their rational competence: the power to grasp moral reasons and to control their behavior accordingly. He shows how these forms of rational competence are compatible with determinism. At the same time, giving serious consideration to incompatibilist concerns, Wallace develops a compelling diagnosis of the common assumption that freedom is necessary for responsibility. Rigorously argued, eminently readable, this book touches on issues of broad concern to philosophers, legal theorists, political scientists, and anyone with an interest in the nature and limits of responsibility.

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