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بایگانی‌های Video Games And Children - خانه اخلاق پژوهان جوان
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Psychology and Law:

by Amina Memon

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Subject: Criminal Investigation, Criminal Investigation/ Psychological Aspects, Interviewing In Law Enforcement, Lie Detectors And Detection,

Psychology and Law shows how psychological research and theory can be used in a legal context. Written with advanced undergraduate students in mind, it focuses upon the pre-trial or investigative phase of the legal process. Obtaining and assessing witness evidence is a key part of any criminal investigation. Topics include witness accuracy and credibility, covering issues such as assessment of witness credibility, interviewing suspects and witnesses, eyewitness testimony, false beliefs and memory, the role of experts and juries. This second edition has been revised and updated to reflect the large amount of new research in the area, making it the essential guide for all courses with a legal component. Comment on the first edition: “This is an excellent appraisal of the psychology of evidence…it provides thorough, substantial and up-to-date accounts of modern developments.” Denniss Howitt, Loughborough University, UK * Written by well known and respected authors * Suitable as an introductory, undergraduate text

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MORAL PSYCHOLOGY TODAY

by David K. Chan

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Subject: Philosophy,

This volume is an edited collection of original papers on the theme of “Values, Rational Choice, and the Will”. The editor is a Stanford-trained moral philosopher, and the organizer of a conference held on April 1-3, 2004. The conference succeeded in bringing together a wide range of essays that dealt with most of the central questions of moral philosophy today, in both normative ethics and meta-ethics, theoretical and applied ethics, and especially in moral psychology.

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Making a Moral Society

by Richard M. Reitan

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Subject: Ethics, Ethics - Japan - History - 20th Century, Ethics/ Japan/ History/ 19th Century,

This innovative study of ethics in Meiji Japan (1868-1912) explores the intense struggle to define a common morality for the emerging nation-state. In the Social Darwinist atmosphere of the time, the Japanese state sought to quell uprisings and overcome social disruptions so as to produce national unity and defend its sovereignty against Western encroachment. Morality became a crucial means to attain these aims. Moral prescriptions for re-ordering the population came from all segments of society, including Buddhist, Christian, and Confucian apologists; literary figures and artists; advocates of natural rights; anarchists; and women defending nontraditional gender roles. Each envisioned a unity grounded in its own moral perspective. It was in this tumultuous atmosphere that the academic discipline of ethics (rinrigaku) emerged–not as a value-neutral, objective form of inquiry as its practitioners claimed, but a state-sponsored program with its own agenda. After examining the broad moral space of “civilization,” Richard Reitan turns to the dominant moral theories of early Meiji and the underlying epistemology that shaped and authorized them. He considers the fluidity of moral subjectivity (the constantly shifting nature of norms to which we are subject and how we apprehend, resist, or practice them) by juxtaposing rinrigaku texts with moral writings by religious apologists. By the beginning of the 1890s, moral philosophers in Japan were moving away from the empiricism and utilitarianism of the prior decade and beginning to place “spirit” at the center of ethical inquiry. This shift is explored through the works of two thinkers, Inoue Tetsujiro (1856-1944) and Nakashima Rikizo (1858-1918), the first chair of ethics at Tokyo Imperial University. Finally, Reitan takes a detailed look at the national morality movement (kokumin dotoku) and its close association with the state before concluding with an outline of some conceptual linkages between the Meiji and later periods.

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Moral Reason

by Julia Markovits

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Subject: Decision Making/ Moral And Ethical Aspects, Ends And Means, Humanistic Ethics, Reasoning,

Julia Markovits develops a desire-based, internalist account of what normative reasons are-an account which is compatible with the idea that moral reasons can apply to all of us, regardless of our desires. She builds on Kant’s formula of humanity to defend universal moral reasons, and addresses the age-old question of why we should be moral.

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