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Joseph Raz is one of the world’s leading philosophers of law, and in his Seeley Lectures he reflects critically on one of the central tenets of ethical thought, the view that values are universal. He concludes that we should try to understand what is and what is not entailed by the universality of values, with such an understanding central to the future hopes of mankind, rather than abandoning the belief altogether. This is a concise humane account of some fundamental questions of social existence.
Equality has long been among the most potent of human ideals and it continues to play a prominent role in political argument. Views about equality inform much of the debate about wide-ranging issues such as racism, sexism, obligations to the poor or handicapped, relations between developed and developing countries, and the justification of competing political, economic, and ideological systems. Temkin begins his illuminating examination with a simple question: when is one situation worse than another regarding inequality? In exploring this question, a new approach to understanding inequality emerges. Temkin goes against the common view that inequality is simple and holistic and argues instead that it is complex, individualistic, and essentially comparative. He presents a new way of thinking about equality and inequality that challenges the assumptions of philosophers, welfare economists, and others, and has significant and far-reaching implications on a practical as well as a theoretical level.
Why was the great philosopher Spinoza expelled from his Portuguese-Jewish community in Amsterdam? Nadler’s investigation of this simple question gives fascinating new perspectives on Spinoza’s thought and the Jewish religious and philosophical tradition from which it arose.
This book is about one of the most baffling of all paradoxes–the famous Liar paradox. Suppose we say: “We are lying now.” Then if we are lying, we are telling the truth; and if we are telling the truth we are lying. This paradox is more than an intriguing puzzle, since it involves the concept of truth. Thus any coherent theory of truth must deal with the Liar. Keith Simmons discusses the solutions proposed by medieval philosophers and offers his own solutions and in the process assesses other contemporary attempts to solve the paradox. Unlike such attempts, Simmons’ “singularity” solution does not abandon classical semantics and does not appeal to the kind of hierarchical view found in Barwise’s and Etchemendy’s The Liar. Moreover, Simmons’ solution resolves the vexing problem of semantic universality–the problem of whether there are semantic concepts beyond the expressive reach of a natural language such as English.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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