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“A comprehensive overview of the role of narrative literature in late 20th-century Anglo-American ethics, as part of a reconsideration of the roles of generalization and theory in moral philosophy”–
Believing the wrong thing may sometimes have drastic consequences. The question as to when a person is not only ill-guided, but genuinely at fault for holding a particular belief is an important one: It touches upon the roots of our understanding of such notions as criminal negligence and moral responsibility. The answer to this question may influence the extent to which we are willing to submit each other to punishments ranging from mild resentment to harsh prison terms.This book presents an extensive effort to shed light on the conditions under which we may appropriately deem someone blameworthy for holding a particular belief. It regiments and unifies several debates within contemporary epistemology, ethics and legal scholarship. Finally, the book brings a new philosophical look on issues like our power to control beliefs and the extent and nature of foresight. “Blameworthy Belief is unique in being an up-to-date monograph devoted entirely to the problem of a moral appraisal of beliefs and the closely related problem of deciding to believe (doxastic voluntarism and anti-voluntarism). It is bound to become a highly influential work and is of great interest not only to epistemologists, but also to philosophers of law and moral philosophers.” Heinrich Wansing, Professor of Philosophy of Science and Logic, Dresden University of Technology, Germany “Nottelmann has nicely managed to weave accounts of competing views into his discussion, and so this book provides an excellent survey of the literature en route to the development of a sensible account of how we could be said to be responsible for believing various things, even though belief formation is not under our voluntary control.” John Heil, Professor of Philosophy, Washington University in St. Louis, U.S.A., and Monash University, Australia
In the past few decades, scientists of human nature–including experimental and cognitive psychologists, neuroscientists, evolutionary theorists, and behavioral economists–have explored the way we arrive at moral judgments. They have called into question commonplaces about character and offered troubling explanations for various moral intuitions. Research like this may help explain what, in fact, we do and feel. But can it tell us what we ought to do or feel? In Experiments in Ethics, the philosopher Kwame Anthony Appiah explores how the new empirical moral psychology relates to the age-old project of philosophical ethics.Some moral theorists hold that the realm of morality must be autonomous of the sciences; others maintain that science undermines the authority of moral reasons. Appiah elaborates a vision of naturalism that resists both temptations. He traces an intellectual genealogy of the burgeoning discipline of “experimental philosophy,” provides a balanced, lucid account of the work being done in this controversial and increasingly influential field, and offers a fresh way of thinking about ethics in the classical tradition.Appiah urges that the relation between empirical research and morality, now so often antagonistic, should be seen in terms of dialogue, not contest. And he shows how experimental philosophy, far from being something new, is actually as old as philosophy itself. Beyond illuminating debates about the connection between psychology and ethics, intuition and theory, his book helps us to rethink the very nature of the philosophical enterprise.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
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