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The Medical Biobank of UmeÃ¥ in Sweden, deCODE’s Health Sector Database in Iceland, the Estonian Genome Project and the UK Biobank contain health data and genetic data from large populations. Some include genealogical or lifestyle information. They are resources for research in human genetics and medicine, exploring interaction between genes, lifestyle, environmental factors and health and diseases. The collection, storage and use of this data raise ethical, legal and social issues. In this book, bioethics scholars examine whether existing ethical frameworks and social policies reflect people’s concerns, and how they may need to change in light of new scientific and technological developments. The ethical issues of social justice, genetic discrimination, informational privacy, trust in science and consent to participation in database research are analyzed, whilst an empirical survey, conducted in the four countries, demonstrates public views of privacy and related moral values in the context of human genetic databases.
Aristotle’s view of philosophical method and the substantive conclusions he reaches by using his methods are of permanent interest. His views display both development and internal tensions; but his main line of argument is both coherent and philosophically challenging. This book explores Aristotle’s philosophical method, and the merits of his conclusions. Since a proper understanding of Aristotle’s method requires emphasis on the systematic character of his philosophy, Terence Irwin examines questions in several different areas of Aristotle’s philosophy – especially metaphysics, epistemology, philosophy of mind, and ethics – and stresses the connections between doctrines and issues that are often discussed piecemeal.
Western tradition, from Plato to John Rawls and other contemporary writers. Chronologically oriented, the book’s unbiased and comprehensive coverage fosters a firm grasp of many seminal ideas and thinkers in the history of Western ethics. This latest edition of Johnson’s classic anthology features a significant revision of Part III, “The Contemporary Period.” In addition to providing a historical introduction to moral philosophy, the book now provides a very timely introduction to the main currents in contemporary moral philosophy, such as contemporary deontology, Kantianism, consequentialism, contractarianism, and virtue theory. Newly added contemporary readings that articulate well with the classical sources demonstrate the continuity between historical and contemporary concerns, for example showing how the ideas of the classical writers have been taken up and developed by contemporary philosophers.
Everywhere we hear talk of decline, of a world that was better once, maybe fifty years ago, maybe centuries ago, but certainly before modernity drew us along its dubious path. While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most of modernity’s challenges.At the heart of the modern malaise, according to most accounts, is the notion of authenticity, of self-fulfillment, which seems to render ineffective the whole tradition of common values and social commitment. Though Taylor recognizes the dangers associated with modernity’s drive toward self realization, he is not as quick as others to dismiss it. He calls for a freeze on cultural pessimism.In a discussion of ideas and ideologies from Friedrich Nietzsche to Gail Sheehy, from Allan Bloom to Michel Foucault, Taylor sorts out the good from the harmful in the modern cultivation of an authentic self. He sets forth the entire network of thought and morals that link our quest for self-creation with our impulse toward self-fashioning, and shows how such efforts must be conducted against an existing set of rules, or a gridwork of moral measurement. Seen against this network, our modern preoccupations with expression, rights, and the subjectivity of human thought reveal themselves as assets, not liabilities.By looking past simplistic, one-sided judgments of modern culture, by distinguishing the good and valuable from the socially and politically perilous, Taylor articulates the promise of our age. His bracing and provocative book gives voice to the challenge of modernity, and calls on all of us to answer it.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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