Notice: تابع WP_Block_Type_Registry::register به طورنادرست فراخوانی شد. نامهای نوع بلوک نباید حروف بزرگ داشته باشند. لطفاً برای اطلاعات بیشتر، اشکال زدایی در وردپرس را مشاهده کنید. (این پیام در نگارش 5.0.0 افزوده شده است.) in /home/ethicsho/public_html/wp-includes/functions.php on line 5313
Warning: Use of undefined constant TDC_PATH_LEGACY - assumed 'TDC_PATH_LEGACY' (this will throw an Error in a future version of PHP) in /home/ethicsho/public_html/wp-content/plugins/td-composer/td-composer.php on line 109
Warning: Use of undefined constant TDSP_THEME_PATH - assumed 'TDSP_THEME_PATH' (this will throw an Error in a future version of PHP) in /home/ethicsho/public_html/wp-content/plugins/td-composer/td-composer.php on line 113 بایگانیهای Philosophy - Encyclopedias - خانه اخلاق پژوهان جوان Notice: Trying to access array offset on value of type bool in /home/ethicsho/public_html/wp-content/plugins/wp-ulike/inc/general-functions.php on line 807
‘We know much more about the global politics of intellectual property than we do about national political contests over the ownership of knowledge. Haunss and Shadlen have identified this gap in the literature and have done a fine job of bringing together a set of essays that helps to fill this gap in our understanding of the multi-layered nature of intellectual property politics.’ Peter Drahos, Australian National University ‘This thought-provoking volume provides invaluable new insights and is a major contribution to the debate on the politics of intellectual property rights.’ Duncan Matthews, Queen Mary, University of London, UK This book offers empirical analyses of conflicts over the ownership, control, and use of knowledge and information in developed and developing countries. Sebastian Haunss and Kenneth C. Shadlen, along with a collection of eminent contributors, focus on how business organizations, farmers, social movements, legal communities, state officials, transnational enterprises, and international organizations shape IP policies in areas such as health, information-communication technologies, indigenous knowledge, genetic resources, and many others. The innovative and original chapters examine conflicts over the rules governing various dimensions of IP, including patents, copyrights, traditional knowledge, and biosafety regulations. Written from a political perspective, this book is a must-read for political scientists, sociologists and anthropologists who study IP and conflicts over property. It is also an essential read for stakeholders in institutions, NGOs and industry interested in knowledge governance and IP politics.
The capability approach to social justice construes a person’s well-being in terms of the substantive freedoms people have reason to value beyond mere utility or access to resources. In this book John Alexander engages with the rapidly growing body of literature on the capability approach in economics, inequality and poverty measurement, and development studies, paying particular attention to Amartya Sen and Martha Nussbaum’s collaborative work on the capability approach in normative economics, social ethics and political philosophy. Through a critical discussion of Sen and Nussbaum’s literature, the book develops a unified vision of the capability approach embodied in the ideal of creating the greatest possible condition for the realization of basic capabilities for all and assesses it as a political theory arguing that capabilities are necessary but not sufficient for overcoming conditions of domination and concluding that the freedom as non-domination calls for a reinforcement of certain basic capabilities under ‘constitutional provisions’ and for envisioning a more intimate relationship between individual liberty and the freedom of the political community as a whole.
For much of the twentieth century, philosophy and science went their separate ways. In moral philosophy, fear of the so-called naturalistic fallacy kept moral philosophers from incorporating developments in biology and psychology. Since the 1990s, however, many philosophers have drawn on recent advances in cognitive psychology, brain science, and evolutionary psychology to inform their work. This collaborative trend is especially strong in moral philosophy, and these three volumes bring together some of the most innovative work by both philosophers and psychologists in this emerging interdisciplinary field.Contributors to Volume 2:Fredrik Bjorklund (University of Lund), James Blair (National Institute of Mental Health), Paul Bloomfield (University of Connecticut), Fiery Cushman (Harvard University), Justin D’Arms (Ohio State University), John Deigh (University of Texas at Austin), John Doris (Washington University), Julia Driver (Dartmouth College), Ben Fraser (Australian National University Research School of Social Science), Gerd Gigerenzer (Max Plank Institute), Michael Gill (University of Arizona), Jonathan Haidt (University of Virginia) Marc Hauser (Harvard University), Daniel Jacobson (Bowling Green State University), Joshua Knobe (University of North Carolina at Chapel Hill), Brian Leiter (University of Texas at Austin), Don Loeb (University of Vermont), Ron Mallon (University of Utah), Darcia Narvaez (University of Notre Dame), Shaun Nichols (University of Arizona), Alexandra Plakias (University of Michigan), Jesse Prinz (University of North Carolina at Chapel Hill), Geoffrey Sayre-McCord (University of North Carolina, Chapel Hill), Russ Shafer-Landau (University of Wisconsin), Walter Sinnott-Armstrong (Dartmouth College), Cass Sunstein (University of Chicago), William Tolhurst (University of Northern Illinois), Liane Young (Harvard University).
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
-
0 Comments