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“Human Nature After Darwin” is an original investigation of the implications of Darwinism for our understanding of ourselves and our situation. It casts new light on current Darwinian controversies, and in doing so provides an introduction to philosophical reasoning and a range of philosophical problems. Janet Radcliffe Richards claims that many current battles about Darwinism, in particular about evolutionary psychology and religion, are based on mistaken assumptions about the implications of the rival views. Her analysis of these implications provides a much-needed guide to the fundamentals of Darwinism and the so-called Darwin-wars, as well as providing a set of philosophical techniques relevant to wide areas of moral and political debate. It also raises philosophical problems of knowledge and certainly, free will and responsibility, altruism, the status of ethics, and the relevance of Darwinism to questions of ethics, politics and religion. The lucid presentation makes the book an ideal introduction to both philosophy and Darwinism, as well as a substantive contribution to topics of intense current controversy. It will be of interest to students of philosophy, science and the social sciences, and critical thinking.
‘This is an outline of a coherence theory of law. Its basic ideas are: reasonable support and weighing of reasons. All the rest is commentary.’These words at the beginning of the preface of this book perfectly indicate what On Law and Reason is about. It is a theory about the nature of the law which emphasises the role of reason in the law and which refuses to limit the role of reason to the application of deductive logic.In 1989, when the first edition of On Law and Reason appeared, this book was ground breaking for several reasons. It provided a rationalistic theory of the law in the language of analytic philosophy and based on a thorough understanding of the results, including technical ones, of analytic philosophy. That was not an obvious combination at the time of the book’s first appearance and still is not. The result is an analytical rigor that is usually associated with positivist theories of the law, combined with a philosophical position that is not natural law in a strict sense, but which shares with it the emphasis on the role of reason in determining what the law is. If only for this rare combination, On Law and Reason still deserves careful study.On Law and Reason also foreshadowed and influenced a development in the field of Legal Logic that would take place in the nineties of the 20th century, namely the development of non-monotonic (‘defeasible’) logics for the analysis of legal reasoning. In the new Introduction to this second edition, this aspect is explored in some more detail.
Currently, there is an upsurge of interest in the study of Christian ethics but much of what is written can appear confusing or beyond reach. In Christian Ethics, the first one-volume reference to include all the main themes in fundamental and applied moral theology, Bernard Hoose puts in understandable terms the state of moral theology today. At a time when many people fear that society has lost its way morally, he helps Christians make sense of the major issues that confront us all. Written by well-known ethicists in the English-speaking world, Christian Ethics is a comprehensive work of reference for students of moral theology. Scholars will value the excellent collection of essays and the range of scholarship they represent. The educated lay reader will also benefit from its highly readable text. Part one of the book deals with the fundamental themes in moral theology, including the role of the Bible, natural law, conscience, virtue, and the feminist contribution to Christian ethics. Part two is devoted to specific areas of applied or special ethics, under the headings of social ethics, interpersonal and sexual ethics, and medical ethics. Chapters in “Part 1: Basic Christian Ethics” are “The Bible and Christian Ethics,” by Tom Deidun; “Natural Law,” by Gerard J. Hughes; “Authority and Moral Teaching in a Catholic Christian Context,” by Joseph Selling; “Absolute Moral Norms,” by Charles E. Curran; “Virtue Ethics,” by James F. Keenan; “The Human Person,” by Joseph Selling; “Conscience,” by Richard M. Gula; “The Theory of the Fundamental Option and Moral Action,” by Thomas R. Kopfensteiner; “Feminist Ethics,” by Susan F. Parsons,” and “The Distinctiveness of Christian Morality,” by Vincent MacNamara. Chapters in “Part 2: Applied Ethics” are “Justice,” by Karen Lebacqz; “Property,” by Timothy J. Gorringe; “Morality and Law,” by Patrick Hannon; “The Punishment of Criminals,” by Bernard Hoose; “Peace, Violence and War,” by Richard G. Jones; “Sex, Sexuality, and Relationships,” by Gareth Moore; “Divorce and Remarriage,” by Kevin T. Kelly; “Truth and Lies,” by Bernard Hoose; “Euthanasia,” by Richard M. Gula; “Ethical Problems Arising from New Reproductive Techniques,” by Joyce Poole; “Organ Transplantation,” by David F. Kelly; and “Hypnosis and General Anaesthesia,” by Aureliano Pacciolla.
In his many best-selling books, Yi-Fu Tuan seizes big, metaphysical issues and considers them in uniquely accessible ways. Human Goodness is evidence of this talent and is both as simple, and as epic, as it sounds. Genuinely good people and their actions, Tuan contends, are far from boring, naive, and trite; they are complex, varied, and enormously exciting. In a refreshing antidote to skeptical times, he writes of ordinary human courtesies, as simple as busing your dishes after eating, that make society functional and livable. And he writes of extraordinary courage and inventiveness under the weight of adversity and evil. He considers the impact of communal goodness over time, and his sketches of six very different individuals—Confucius, Socrates, Wolfgang Amadeus Mozart, John Keats, Dr. Albert Schweitzer, and Simone Weil—confirm that there are human lives that can encourage and lead us to our better selves.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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