Notice: تابع WP_Block_Type_Registry::register به طورنادرست فراخوانی شد. نامهای نوع بلوک نباید حروف بزرگ داشته باشند. لطفاً برای اطلاعات بیشتر، اشکال زدایی در وردپرس را مشاهده کنید. (این پیام در نگارش 5.0.0 افزوده شده است.) in /home/ethicsho/public_html/wp-includes/functions.php on line 5313
Warning: Use of undefined constant TDC_PATH_LEGACY - assumed 'TDC_PATH_LEGACY' (this will throw an Error in a future version of PHP) in /home/ethicsho/public_html/wp-content/plugins/td-composer/td-composer.php on line 109
Warning: Use of undefined constant TDSP_THEME_PATH - assumed 'TDSP_THEME_PATH' (this will throw an Error in a future version of PHP) in /home/ethicsho/public_html/wp-content/plugins/td-composer/td-composer.php on line 113 بایگانیهای Islamic Civilization - خانه اخلاق پژوهان جوان Notice: Trying to access array offset on value of type bool in /home/ethicsho/public_html/wp-content/plugins/wp-ulike/inc/general-functions.php on line 807
PREFACE. THE nucleus of this little book is formed by an article on Ethics which I wrote some years ago for the E zc cIopaB f iiat nnnica. I found that, in the opinion of persons whose judgment had weight with me, this article appeared likely to meet the needs of English students desirous of obtaining a general knowledge of the history of ethical thought I have, therefore, by the permission of Messrs. Black, the publishers of the EnglcZop riaB ritannica, reprinted it in this separate form. In so doing, I have considerably altered and enlarged it but, aftcr some hesitation, I determined to adhere to the main outlines of the original article, according to which the chapter IV. dealing with the modern pcriod is mainly confined to English Ethics, and only deals with foreign ethical systems in a subordinate way, as sources of influence on English thought. I adopted this resolution, partly because it seemed to me that the merit of my article-if it had any-lay in a certain compact unity of movement which would v inevitably be lost if I tried to include a treatment of French and German moralists on a scale corresponding to my treatment of English moralists while at the same time a considerable portion of what I thus omitted appeared to me to have a distinctly subordinate interest for English readers as compared with what I included. I ought further to explain that, for somewhat similar reasons, I have taken pains to keep Ethics as separate as I conveniently could from Theology and Metaphysics, and also from Politics this separation, however, is naturally less complete in some parts of the subject than in others -e. g. in dealing with the medireval period the relations of Ethics to Theology arenecessarily more prominent than in the modern period. Finally, I may perhaps say that I have aimed throughout at the greatest possible impartiality and objectivity of treatment and in order better to attain this rcsult I have not attempted to deal with contemporary modes of ethical thought-with which I have been engaged controversially-except in a very brief and summary way. In the greater part of the book-i. e. in by far the larger part of Chapter II., in almost all Chapter IV., I draw attention to the words a consitlerable portion because they were overlooked by a reviewer who selected this sentence for severe criticism. The omission of the111 substitutes an o i ionur llicli I should regard as indelensi1 le for one which I still think almost incontrovertible. PREFACE vii and in some of Chapter 111.-my exposition is primarily based on my own study of the original authors. Where this is not the case I have tried to guard myself from error by comparing different historians of philosophy, and referring to the original authors whenever this comparison left me doubtful. And throughout I have endeavoured to correct and supplement the results of my own study by comparing them with the views expressed in other historical worlts. I a n especially indebted, as regards Chapter I I ., to Zellers Geschichte der Griechischen Philosophic but, in revising the chapter, I have also derived useful suggestions from Ziegler, Geschichte der Ethi, and from an excellent little book on Epicureanism by Rlr. Wallace. The account of Christian morality in Chapter 111…
Bernard Gert’s classic work Morality, in which he argues his distinctive and comprehensive moral theory, is now in its sixth edition. Gert argues that morality is an informal system that does not provide answers to every moral question but does always limit the range of morally acceptable options and so explains why some moral questions cannot be resolved. Gert describes the two-step procedure that is used in moral decisions and judgments, and he shows that moral rules cannot be understood independently of the system in which they are embedded. Although his moral theory is sophisticated, it is presented with a clarity that will appeal to undergraduate and graduate students alike, as well as anyone with a general interest in applied ethics. In this new edition, Gert perfects the consistency of his views by presenting his argument in greater detail; he also revises the text in light of a critical book and two symposia dedicated to his theory that have surfaced since the book’s last publication. This is the definitive edition to the work that has received so much attention and acclaim.
Nietzsche famously attacked traditional morality, and propounded a controversial ethics of ‘life-enhancement’. Simon May presents a radically new view of Nietzsche’s thought, which is shown to be both revolutionary and conservative, and to have much to offer us today after the demise of old values and the ‘death of God’.
Argues for a change in school culture from one that tolerates cheating to one in which every effort is made to support honesty and offers practical ideas that can be used in the classroom or at home.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
-
0 Comments