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Robin Gill argues that once moral communities (such as churchgoers) take centre stage in ethics – as they do in virtue ethics – then there should be a greater interest in sociological evidence about these communities. This book examines recent evidence, gathered from social attitude surveys, about church communities, in particular their views on faith, moral order and love. It shows that churchgoers are distinctive in their attitudes and behaviour. Some of their attitudes change over time, and there are a number of obvious moral disagreements between different groups of churchgoers. Nonetheless, there are broad patterns of Christian beliefs, teleology and altruism which distinguish churchgoers as a whole from non-churchgoers. However, the values, virtues, moral attitudes and behaviour of churchgoers are shared by many other people as well. The distinctiveness of church communities in the modern world is thus real but relative, and is crucial for the task of Christian ethics.
The dominant view throughout history has been that mere participation in an unjust war is not wrong. Soldiers are not to blame for the unjustness of the military actions into which their leaders throw them. The principles governing what is permissible in war apply equally to any combatants.Jeff McMahan argues powerfully that this dominant view must be overturned. Combatants who fight for an unjust cause are acting wrongly and are themselves morally responsible for their own wrongdoings. If a soldier fighting for an unjust cause kills an opposing soldier, he is killing an innocentperson and is morally responsible for that killing.This is a highly controversial view, which threatens to undermine the moral standing of military personnel in many contexts around the world today. McMahan shows that the view is nevertheless one which common sense can see to be demanded by our basic moral intuitions. We must rethink our attitudesto the moral role of the individual in war.
This is a revised edition of Walker’s well-known book in feminist ethics first published in 1997. Walker’s book proposes a view of morality and an approach to ethical theory which uses the critical insights of feminism and race theory to rethink the epistemological and moral position of the ethical theorist, and how moral theory is inescapably shaped by culture and history. The main gist of her book is that morality is embodied in “practices of responsibility” that express our identities, values, and connections to others in socially patterned ways. Thus ethical theory needs to be empirically informed and politically critical to avoid reiterating forms of socially entrenched bias. Responsible ethical theory should reveal and question the moral significance of social differences. The book engages with, and challenges, the work of contemporary analytic philosophers in ethics.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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