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In recent years philosophy has become increasingly popular as an alternative source of inspiration in helping people to lead a good life. Ancient Greek philosophy in particular was conceived as a practical endeavour intended to have an impact on how people lived.This book, loosely organised around the structure of Aristotle’s Nicomachean Ethics, draws on Aristotle’s ideas about virtue and on contemporary virtue ethics to create a framework that can be used by psychotherapists and counsellors in helping their clients – or themselves – to live flourishing lives. It provides a clear discussion of Aristotle’s key ideas about virtue and the good life and places these within the context of other philosophical and psychological theories, both ancient and contemporary. It goes on to address the practical relevance of these ideas to the everyday work of the therapist, providing suggestions for practice and a number of useful exercises. These will be particularly helpful for practitioners working with issues such as finding value and meaning in life, making difficult decisions, developing helpful character traits, managing disruptive emotions and increasing self-control.Reason, Virtue and Psychotherapy bridges the gap between academic philosophy and real life. It will be of interest to practising counsellors and psychotherapists as well as students and trainees in these areas. Since it is written in a clear, jargon-free style, it is also appropriate for all those who are curious about how ancient understandings can improve their life.
Inequality is widely regarded as morally objectionable: T. M. Scanlon investigates why it matters to us. Demands for greater equality can seem puzzling, because it can be unclear what reason people have for objecting to the difference between what they have and what others have, as opposed simply to wanting to be better off. This book examines six such reasons. Inequality can be objectionable because it arises from a failure of some agent to give equal concern to the interests of different parties to whom it is obligated to provide some good. It can be objectionable because it involves or gives rise to objectionable inequalities in status. It can be objectionable because it gives the rich unacceptable forms of control over the lives of those who have less. It can be objectionable because it interferes with the procedural fairness of economic institutions, or because it deprives some people of substantive opportunity to take part in those institutions. Inequality can be objectionable because it interferes with the fairness of political institutions. Finally, inequality in wealth and income can be objectionable because it is unfair: the institutional mechanisms that produce it cannot be justified in the relevant way. Scanlon’s aims is to provide a moral anatomy of these six reasons, and the ideas of equality that they involve. He also examines objections to the pursuit of equality on the ground that it involves objectionable interference with individual liberty, and argues that ideas of desert do not provide a basis either for justifying significant economic inequality or for objecting to it.
What Nietzsche Really Saidgives us a lucid overview — both informative and entertaining — of perhaps the most widely read and least understood philosopher in history. Friedrich Nietzsche’s aggressive independence, flamboyance, sarcasm, and celebration of strength have struck responsive chords in contemporary culture. More people than ever are reading and discussing his writings. But Nietzsche’s ideas are often overshadowed by the myths and rumors that surround his sex life, his politics, and his sanity. In this lively and comprehensive analysis, Nietzsche scholars Robert C. Solomon and Kathleen M. Higgins get to the heart of Nietzsche’s philosophy, from his ideas on “the will to power” to his attack on religion and morality and his infamousUbermensch(superman). What Nietzsche Really Saidoffers both guidelines and insights for reading and understanding this controversial thinker. Written with sophistication and wit, this book provides an excellent summary of the life and work of one of history’s most provocative philosophers. From the Hardcover edition.
In The UN Secretary-General and Moral Authority, contributors provide case studies of all seven former secretaries-general, establishing a much-needed comparative survey of each office-holder’s personal religious and moral values. From Trygve Lie’s forbearance during the UN’s turbulent formative years to the Nobel committee’s awarding Kofi Annan and the United Nations the prize for peace in 2001, the case studies all follow the same format, first detailing the environmental and experiential factors that forged these men’s ethical frameworks, then analyzing how their “inner code” engaged with the duties of office and the global events particular to their terms. Balanced and unbiased in its approach, this study provides valuable insight into how religious and moral leadership functions in the realm of international relations, and how the promotion of ethical values works to diffuse international tensions and improve the quality of human life around the world.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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