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In this important study Nicholas Wolterstorff interprets and discusses the ethics of belief which Locke developed in the latter part of Book IV of his “Essay Concerning Human Understanding.” After lengthy discussion on the origin of ideas, the nature of language, and the nature of knowledge, Locke got around to arguing what he indicated in the opening Epistle to the Reader to be his overarching aim: how we ought to govern our belief, especially (though by no means only) on matters of religion and morality. Professor Wolterstorff shows that what above all placed this topic on Locke’s agenda was the collapse, in his day, of a once-unified moral and religious tradition in Europe into warring factions. Locke’s epistemology was thus a culturally and socially engaged one; it was his response to the cultural crisis of his day. Convinced also that of genuine knowledge we human beings have very little, Locke argued that instead of following tradition we ought to turn “to the things themselves” and let “Reason be your guide.” This view of Locke, in which centrality is given to the last book of the “Essay,” invites an interpretation of the origins of modern philosophy different from most of the current ones. Accordingly, after discussing Hume’s powerful attack on Locke’s recommended practice, Wolterstorff argues for Locke’s originality and discusses his contribution to the modernity of post-sixteenth-century philosophy.
Publications of the series include the official proceedings of the ALWS-conferences and of their special workshops. THeseries is open also for other high-quality publications, especially on the philosophy of Ludwig Wittgenstein and its influence on contemporary systematic philosophy.
Computer science and artificial intelligence in particular have no curriculum in research methods, as other sciences do. This book presents empirical methods for studying complex computer programs: exploratory tools to help find patterns in data, experiment designs and hypothesis-testing tools to help data speak convincingly, and modeling tools to help explain data. Although many of these techniques are statistical, the book discusses statistics in the context of the broader empirical enterprise. The first three chapters introduce empirical questions, exploratory data analysis, and experiment design. The blunt interrogation of statistical hypothesis testing is postponed until chapters 4 and 5, which present classical parametric methods and computer-intensive (Monte Carlo) resampling methods, respectively. This is one of few books to present these new, flexible resampling techniques in an accurate, accessible manner.Much of the book is devoted to research strategies and tactics, introducing new methods in the context of case studies. Chapter 6 covers performance assessment, chapter 7 shows how to identify interactions and dependencies among several factors that explain performance, and chapter 8 discusses predictive models of programs, including causal models. The final chapter asks what counts as a theory in AI, and how empirical methods—which deal with specific systems—can foster general theories.Mathematical details are confined to appendixes and no prior knowledge of statistics or probability theory is assumed. All of the examples can be analyzed by hand or with commercially available statistics packages.The Common Lisp Analytical Statistics Package (CLASP), developed in the author’s laboratory for Unix and Macintosh computers, is available from The MIT Press.A Bradford Book
This book explores questions regarding the justice of war and addresses the lack of comparative perspectives on the ethics of war, particularly with respect to Islam. Focusing on the role of Islamic symbols in the rhetoric of Saddam Hussein, Kelsay provides an overview of the Islamic tradition regarding war and peace, and investigates the notion of religion as a just cause for war.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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