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Much discussed but poorly understood, globalization is praised as the answer to all the world’s problems and blamed for everything from pollution to poverty. In Many Globalizations, Peter Berger and Samuel Huntington bring together an array of scholars from around the world, who paint a far subtler and more richly shaded portrait, showing both the power and the unexpected consequences of this great force. Here the stereotypes of globalization as American imperialism on the one hand or economic cure-all on the other fall apart under the close scrutiny of these leading scholars. Looking at globalization in countries such as Chile, Japan, South Africa, Germany, Turkey, Hungary, Taiwan, India, and the United States, they show that an emerging global culture does indeed exist, one that is heavily American in origin and content, but that is far from a centrally directed force like classic imperialism–nor is it simply a “metastasized Disneyland.” They examine the currents that carry this culture, from a worldwide class of young professionals to nongovernmental organizations, and define globalization’s many variations (ranging from Buddhist influences to Islamic modernism) as well as subglobalizations that bind regions together. The authors also draw attention to globalizing forces that have escaped media scrutiny, such as the role of evangelical Protestantism (which both adapts to local languages and cultures, and introduce distinctively American values) and Opus Dei, the conservative Catholic movement that originated in Spain. Analytical, incisive and stimulating, Many Globalizations offers rare insight into perhaps the central issue of modern times, one that is changing the West as much as the developing world.
Sorting Out Ethics is a characteristically lucid and lively survey of rival ethical theories by one of the most influential moral philosophers of the century. It also constitutes a definitive summary of Hare’s own fundamental ethical position. The book’s main theme is that objectivity in moral thinking is not to be sought by making moral questions into questions of fact; this leads inevitably to relativism, tying us to particular cultures and languages. Objectivity is to be sought, rather, by emphasizing the universally prescriptive character of moral language, which all cultures can share, and so using it to resolve their moral differences. An objective moral prescription, as Kant saw, is one upon which all rational thinkers can agree.
“The end of the cold war politics and the fall of the Berlin wall have had major ethical consequences. In the 90s Ethics have become a rallying point for non-state actors and experts who gather around values and norms in order to oblige institutions to justify their behavior. This process is the result of different changes, the transformation of the international system, the individualization of Western societies and the growing importance of expertise in the justification of decisions in risk adverse societies. Along with the globalization of the economy and the formation of new political coalitions, global ethics are the pillar of our era of international ‘turbulence’.”–BOOK JACKET.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
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