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This book addresses the question of the communication of Christian ethics in the public forum of liberal, pluralist societies. Drawing on debates in philosophy, theology and sociological theory, it relates the problem of communication to fundamental questions about the nature of liberal societies and the identity of Christian faith and the Christian community. With particular emphasis on Kantian and neo-Kantian ethics, it explores the link between autonomy and community in liberal societies. The theology of communio, expressed in revealed Christian traditions, can reconcile autonomy and community. Any Christian attempt to communicate this vision must also reflect on Christianity’s own identity, especially the ways in which its own self-consciousness grows in critical interaction with secularity. In this light, Christian ethical communication is both a witness to a distinctive identity, founded in the revelation of the triune God, and a vision of universal human solidarity which can reconcile autonomy and community.
Ambitious legal thinkers have become mesmerized by moral philosophy, believing that great figures in the philosophical tradition hold the keys to understanding and improving law and justice and even to resolving the most contentious issues of constitutional law. They are wrong, contends Richard Posner in this book. Posner characterizes the current preoccupation with moral and constitutional theory as the latest form of legal mystification – an evasion of the real need of American law, which is for a greater understanding of the social, economic, and political facts out of which great legal controversies arise. In pursuit of that understanding, Posner advocates a rebuilding of the law on the pragmatic basis of open-minded and systematic empirical inquiry and the rejection of cant and nostalgia – the true professionalism foreseen by Holmes a century ago.
“Relativism is one of philosophy’s oldest — and most polarizing — concepts. It has captivated thinkers since the days of Protagoras (who supported the notion) and Plato (who did not). Relativism is assailed by popes as leading people away from absolute religious truths, and blamed by social commentators for many of society’s ills. With a few notable exceptions, 20th-century philosophers grew to dismiss relativism as an obviously mistaken or even self-refuting concept. But in the past decade, even its staunchest philosophical critics have come to realize that relativism is a legitimate option for explaining a variety of phenomena, including faultless disagreement, the utility of alternative logics, varieties of cross-cultural moralities, and differing ontological conceptual schemes. Reflecting this overdue reappraisal, A Companion to Relativism presents the latest thinking on the role of relativism in the philosophy of language, epistemology, ethics, philosophy of science, logic, and metaphysics. Original contributions to this volume feature cutting edge thinking from a variety of eminent scholars who approach relativism from various perspectives and philosophical subfields”–
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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