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This groundbreaking volume is the first to analyze how and to what extent bioethics considerations influence today’s judges. Previous books have attended to the law that governs bioethics problems, but Bioethics in Law is the first to examine when and how bioethical issues impact judicial reasoning and decision-making. The author undertakes careful analysis of health care committee recommendations, institutional review board determinations, bioethics commission reports, bioethics research materials, briefs of bioethics amicus curiae, and bioethics expert testimony that has been used in legal proceedings during the last decade. Through such examination, Bioethics in Law is able to offer critical insight into the ways that judges have invited, accepted, relied on, followed, critiqued, ignored, rejected, overridden, transformed, and otherwise responded to bioethics communications. This volume is the on the cutting-edge of the relationship of bioethics to law, and explores how law receives, assesses, and uses bioethics. Unlike previous treatments, which perceive the relationship between law and bioethics in an abstract or idealized sense, this book presents actual communications that have found their way to law, and then analyzes their effect on judicial outcomes.
Modern philosophy has been vexed by the question “Why should I be moral?” and by doubts about the rational authority of moral virtue. In Reasons without Rationalism, Kieran Setiya shows that these doubts rest on a mistake. The “should” of practical reason cannot be understood apart from the virtues of character, including such moral virtues as justice and benevolence, and the considerations to which the virtues make one sensitive thereby count as reasons to act. Proposing a new framework for debates about practical reason, Setiya argues that the only alternative to this “virtue theory” is a form of ethical rationalism in which reasons derive from the nature of intentional action. Despite its recent popularity, however, ethical rationalism is false. It wrongly assumes that we act “under the guise of the good,” or it relies on dubious views about intention and motivation. It follows from the failure of rationalism that the virtue theory is true: we cannot be fully good without the perfection of practical reason, or have that perfection without being good. Addressing such topics as the psychology of virtue and the explanation of action, Reasons without Rationalism is essential reading for philosophers interested in ethics, rationality, or the philosophy of mind.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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