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Epistemology, or “the theory of knowledge,” is concerned with how we know what we know, what justifies us in believing what we believe, and what standards of evidence we should use in seeking truths about the world and human experience. This comprehensive introduction to the field of epistemology explains the concepts and theories central to understanding knowledge. Along with covering the traditional topics of the discipline in detail, Epistemology explores emerging areas of research. The third edition features new sections on such topics as the nature of intuition, the skeptical challenge of rational disagreement, and “the value problem” – the range of questions concerning why knowledge and justified true belief have value beyond that of merely true belief. Updated and expanded, Epistemology remains a superb introduction to one of the most fundamental fields of philosophy. Special features of the third edition of Epistemology include: * a comprehensive survey of basic concepts, major theories, and emerging research in the field* enhanced treatment of key topics such as contextualism, perception (including perceptual content), scientific hypotheses, self-evidence and the a priori, testimony, understanding, and virtue epistemology* expanded discussion of the relation between epistemology and related fields, especially philosophy of mind, philosophy of science, and ethics * increased clarity and ease of understanding for an undergraduate audience* an updated list of key literature and annotated bibliography.
In his many best-selling books, Yi-Fu Tuan seizes big, metaphysical issues and considers them in uniquely accessible ways. Human Goodness is evidence of this talent and is both as simple, and as epic, as it sounds. Genuinely good people and their actions, Tuan contends, are far from boring, naive, and trite; they are complex, varied, and enormously exciting. In a refreshing antidote to skeptical times, he writes of ordinary human courtesies, as simple as busing your dishes after eating, that make society functional and livable. And he writes of extraordinary courage and inventiveness under the weight of adversity and evil. He considers the impact of communal goodness over time, and his sketches of six very different individuals—Confucius, Socrates, Wolfgang Amadeus Mozart, John Keats, Dr. Albert Schweitzer, and Simone Weil—confirm that there are human lives that can encourage and lead us to our better selves.
How do we know what is morally right or wrong, good or bad? There have been innumerable answers to this question in the history of philosophy. Most of these answers can be grouped under two major positions. Either moral experience is emotional, but then it must be subjective (sentimentalism); or it is objective, but then it must be rational (rationalism). This division is based on a dichotomy between reason and emotion. However, this dichotomy has long been rejected by many emotion-scholars. This book presents a new philosophical theory according to which we need intuitions and emotions in order to have objective moral knowledge, which is called affectual intuitionism. Affectual Intuitionism combines ethical intuitionism with a cognitive theory of emotions. This approach avoids a phenomenologically implausible rationalism as much as a morally problematic relativism, and it connects well with recent developments in moral psychology.
Nearly two centuries after declaring “the end of history,” Hegel remains a rich source of insights into our historical nature. The essays collected here interpret and develop those insights, while also challenging Hegel’s philosophical approach to comprehend present and future phenomena that he could neither experience nor imagine. They represent the very best in contemporary scholarship on Hegel and history, and collectively they address all of the important and disputed topics in the field: Hegel’s claim that history has an end, whether his philosophy of history is Eurocentric or racist, how elements of what he terms “subjective spirit” and “objective spirit” contribute to historical development, and the relationship between religion and his philosophy of history.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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