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The central thesis of philosopher David Boonin is that the moral case against abortion can be shown to be unsuccessful on terms that critics of abortion can and do accept. Critically examining a wide array of arguments that have attempted to establish that every human fetus has a right to life, Boonin posits that all of these arguments fail on their own terms. He then argues that even if the fetus does have a right to life, abortion can still be shown to be morally permissible on the critic of abortion’s own terms. Finally, Boonin considers a number of arguments against abortion that do not depend on the claim that the fetus has a right to life, including those based on the golden rule, considerations of uncertainty and a commitment to certain feminist principles, and asserts that these positions, too, are ultimately unsuccessful. The result is the most thorough and detailed case for the moral permissibility of abortion that has yet been written. David Boonin is professor of philosophy at the University of Colorado. He is the author of Thomas Hobbes and the Science of Moral Virtue (Cambridge, 1994).
EM P Needs and Moral Necessity analyses ethics as a practice, explains why we have three moral theory-types, consequentialism, deontology and virtue ethics, and argues for a fourth needs-based theory. /P /EM
This beautifully written book by one of the world’s leading moral philosophers argues that the key to a fulfilled life is to pursue wholeheartedly what one cares about, that love is the most authoritative form of caring, and that the purest form of love is, in a complicated way, self-love. Harry Frankfurt writes that it is through caring that we infuse the world with meaning. Caring provides us with stable ambitions and concerns; it shapes the framework of aims and interests within which we lead our lives. The most basic and essential question for a person to raise about the conduct of his or her life is not what he or she should care about but what, in fact, he or she cannot help caring about. The most important form of caring, Frankfurt writes, is love, a nonvoluntary, disinterested concern for the flourishing of what is loved. Love is so important because meaningful practical reasoning must be grounded in ends that we do not seek only to attain other ends, and because it is in loving that we become bound to final ends desired for their own sakes. Frankfurt argues that the purest form of love is self-love. This sounds perverse, but self-love–as distinct from self-indulgence–is at heart a disinterested concern for whatever it is that the person loves. The most elementary form of self-love is nothing more than the desire of a person to love. Insofar as this is true, self-love is simply a commitment to finding meaning in our lives.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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