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بایگانی‌های Authors And Readers - خانه اخلاق پژوهان جوان
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Engineering project

by Gene Moriarty

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Subject: Engineering,

“We all live our daily lives surrounded by the products of technology that make what we do simpler, faster, and more efficient. These are benefits we often just take for granted. But at the same time, as these products disburden us of unwanted tasks that consumed much time and effort in earlier eras, many of them also leave us more disengaged from our natural and even human surroundings. It is the task of what Gene Moriarty calls focal engineering to create products that will achieve a balance between disburdenment and engagement.” “One of Moriarty’s examples of a focally engineered structure is the Golden Gate Bridge, which “draws people to it, enlivens and elevates the human spirit, and resonates with the world of its congenial setting. Humans, bridge, and world are in tune.” These values of engagement, enlivenment, and resonance are key to the normative approach Moriarty brings to the profession of engineering, which traditionally has focused mainly on technical measures of evaluation such as efficiency, productivity, objectivity, and precision.”–BOOK JACKET.

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Ethics, Liberalism and Realism in International Relations

by Mark D. Gismondi

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Subject: International Relations - Moral And Ethical Aspects, Liberalism, Realism,

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A Companion To Kant

by Graham Bird

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Subject: Philosophy,

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Religion and Medical Ethics: Looking Back, Looking Forward (Institute of Religion Series on Religion and Health Care, No 1)

by Allen Verhey

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Subject: Congresses, Medical Ethics, Medical Ethics/ Congresses, Medicine/ Religious Aspects/ Congresses,

This collection of essays looks back at the contributions of theology to medical ethics in the past and sets an agenda for theological reflection on medical ethics in the future.

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Ethics Of Memory

by Avishai Margalit

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Subject: Memory (Philosophy), Philosophy / Epistemology, Philosophy / Ethics & Moral Philosophy, Psychology / Cognitive Psychology,

Much of the intense current interest in collective memory concerns the politics of memory. In a book that asks, “Is there an ethics of memory?” Avishai Margalit addresses a separate, perhaps more pressing, set of concerns. The idea he pursues is that the past, connecting people to each other, makes possible the kinds of “thick” relations we can call truly ethical. Thick relations, he argues, are those that we have with family and friends, lovers and neighbors, our tribe and our nation–and they are all dependent on shared memories. But we also have “thin” relations with total strangers, people with whom we have nothing in common except our common humanity. A central idea of the ethics of memory is that when radical evil attacks our shared humanity, we ought as human beings to remember the victims. Margalit’s work offers a philosophy for our time, when, in the wake of overwhelming atrocities, memory can seem more crippling than liberating, a force more for revenge than for reconciliation. Morally powerful, deeply learned, and elegantly written, The Ethics of Memory draws on the resources of millennia of Western philosophy and religion to provide us with healing ideas that will engage all of us who care about the nature of our relations to others.

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