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D. D. Raphael provides a critical account of the moral philosophy of Adam Smith, presented in his first book, The Theory of Moral Sentiments. Whilst it does not have the same prominence in its field as his work on economics, The Wealth of Nations, Smith’s writing on ethics is of continuing importance and interest today, especially for its theory of conscience. Smith sees the origin of conscience in the sympathetic and antipathetic feelings of spectators. As spectators of the actions of other people, we can imagine how we would feel in their situation. If we would share their motives, we approve of their action. If not, we disapprove. When we ourselves take an action, we know from experience what spectators would feel, approval or disapproval. That knowledge forms conscience, an imagined impartial spectator who tells us whether an action is right or wrong. In describing the content of moral judgment, Smith is much influenced by Stoic ethics, with an emphasis on self-command, but he voices criticism as well as praise. His own position is a combination of Stoic and Christian values. There is a substantial difference between the first five editions of the Moral Sentiments and the sixth. Failure to take account of this has led some commentators to mistaken views about the supposed youthful idealism of the Moral Sentiments as contrasted with the mature realism of The Wealth of Nations. A further source of error has been the supposition that Smith treats sympathy as the motive of moral action, as contrasted with the supposedly universal motive of self-interest in The Wealth of Nations.
Ronald F. Duska, who began his career as a philosopher, has, over the last 30 years, established himself as one of the leading scholars in the field of business ethics. In the past decade, he has concentrated on ethics in the financial services industry because of his affiliation with The American College in Bryn Mawr, Pennsylvania, an institution that specializes in educating financial services professionals. This affiliation gives Duska regular interaction with producers, managers, and top executives in the financial services industry. This book includes a selection of the articles Duska has written throughout the years on ethics, business ethics, teaching ethics, agency theory, postmodernism, employee rights, and ethics in accounting and the financial services industry. The articles reflect Duska’s underlying philosophical concerns and their application to the real-world challenges of practitioners–an overarching method that might be called an Aristotelian common-sense approach to ethical decision making.
Although the issue of civil disobedience has been discussed as early as 399 B.C., this topic continues to be at the center of much recent debate in the wake of events such as Tiananmen Square and the anti-apartheid movement in South Africa.Civil Disobedience inFocusassembles all the basic materials, both classic and contemporary, needed for the philosophical assessment of this controversial subject. The first part of this work explores the three most influential classic arguments: Plato in theCrito, Thoreau in the 1840s, and Martin Luther King, Jr. in the 1960s. The second part of this book shifts to a contemporary philosophical discussion setting forth the most important reflections by a number of today’s leading thinkers. Included is John Rawls’s definition and justification of civil disobedience in liberal democracy which has provoked much dicussion. The other essays, written by contemporary British and American thinkers, bring into sharprelief the issues — conceptual, normative, and political — raised in the classic arguments. A stimulating edition,Civil Disobedience inFocuswill be invaluable to students of ethics, social/political philosophy, and philosophy of law, as well as to activists.
The idea of a virtue has traditionally been important in ethics, but only recently has gained attention as an idea that can explain how we ought to form beliefs as well as how we ought to act. Moral philosophers and epistemologists have different approaches to the idea of intellectual virtue; here, Michael DePaul and Linda Zagzebski bring work from both fields together for the first time to address all of the important issues. It will be required reading for anyone working on either side of the debate.
EM P Needs and Moral Necessity analyses ethics as a practice, explains why we have three moral theory-types, consequentialism, deontology and virtue ethics, and argues for a fourth needs-based theory. /P /EM
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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