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The World’s Great Philosophers provides an introduction to and overview of some of the most profound and influential thinkers in the history of philosophy.Presents an introduction to and overview of some of the most profound and influential thinkers in the history of philosophy. Contains 40 essays, written by an outstanding international assembly of scholars. Provides cogent and accessible discussion of key philosophers from around the world. Conveys the historical panorama of philosophical thought on the nature of reality, the human condition, and basic human values.
The debate on abortion has tended to avoid the psychological significance of an unwanted pregnancy, dominated instead by the strong emotions the subject excites. In this book Eva Pattis Zoja examines the thoughts and feelings that surround the decision to end a pregnancy, through the dreams, diary entries and reports of the women themselves. Abortionproposes the controversial thesis that although contraception is so readily available that the occurrence of unwanted pregnancy should become nil, abortion has now become a rite of passage in womanhood. While acknowledging the painful nature of the subject, the author suggests that this decision to abort as a way to development is one beyond the explanation of modern, enlightened rationalism.
Sam Harris’s first book,The End of Faith,ignited a worldwide debate about the validity of religion. In the aftermath, Harris discovered that most peoplefrom religious fundamentalists to nonbelieving scientistsagree on one point: science has nothing to say on the subject of human values. Indeed, our failure to address questions of meaning and morality through science has now become the most common justification for religious faith. It is also the primary reason why so many secularists and religious moderates feel obligated to “respect” the hardened superstitions of their more devout neighbors.In this explosive new book, Sam Harris tears down the wall between scientific facts and human values, arguing that most people are simply mistaken about the relationship between morality and the rest of human knowledge. Harris urges us to think about morality in terms of human and animal well-being, viewing the experiences of conscious creatures as peaks and valleys on a “moral landscape.” Because there are definite facts to be known about where we fall on this landscape, Harris foresees a time when science will no longer limit itself to merely describing what people do in the name of “morality”; in principle, science should be able to tell us what weoughtto do to live the best lives possible. Bringing a fresh perspective to age-old questions of right and wrong and good and evil, Harris demonstrates that we already know enough about the human brain and its relationship to events in the world to say that there are right and wrong answers to the most pressing questions of human life. Because such answers exist, moral relativism is simply falseand comes at increasing cost to humanity. And the intrusions of religion into the sphere of human values can be finally repelled: for just as there is no such thing as Christian physics or Muslim algebra, there can be no Christian or Muslim morality.Using his expertise in philosophy and neuroscience, along with his experience on the front lines of our “culture wars,” Harris delivers a game-changing book about the future of science and about the real basis of human cooperation.
A groundbreaking corrective work, Latina/o Social Ethics strives to create a liberative ethical approach to the Hispanic experience by using its own tools and materials. First explaining why Eurocentric ethical paradigms are inadequate in their attempts to liberate oppressed communities, Miguel De La Torre looks with Hispanic eyes at three major ethicists of the twentieth century–Walter Rauschenbusch, Reinhold Niebuhr, and Stanley Hauerwas–and how ethics is presented in U.S. culture wars, from the Religious Right to the Religious Left. He deconstructs these ethical paradigms and demonstrates why all are detrimental to and irreconcilable with the Hispanic social location.With a clean slate, then, De La Torre moves to constructing a new Hispanic-centered ethical paradigm that is rooted in the Latino community way of being. Reviewing the field of Hispanic ethical thought, De La Torre pays special attention to specific concepts ripe with potential that have been developed over the past generation. In the final chapter, De La Torre offers his own constructive paradigm–an ethics para joder , which is rooted in the Latina/o experience, and by which, he argues, the Hispanic community can survive within U.S. culture.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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