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بایگانی‌های Carnegie Council on Ethics & - خانه اخلاق پژوهان جوان
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God’s companions

by Samuel Wells

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Subject: Christian Ethics, Religion / Christian Theology / Ethics, Religion / Ethics, Religion / General,

We are pleased to annouce that God’s Companions by Samuel Wells has been shortlisted for the 2007 Michael Ramsey Prize for theological writing.www.michaelramseyprize.org.uk Grounded in Samuel Wells’ experience of ordinary lives in poorer neighborhoods, this book presents a striking and imaginative approach to Christian ethics. It argues that Christian ethics is founded on God, on the practices of human community, and on worship, and that ethics is fundamentally a reflection of God’s abundance.Wells synthesizes dogmatic, liturgical, ethical, scriptural, and pastoral approaches to theology in order to make a bold claim for the centrality of the local church in theological reflection. He considers the abundance of gifts God gives through the practices of the Church, particularly the Eucharist. His central thesis, which governs his argument throughout, is that God gives his people everything they need to worship him, be his friends, and eat with him. Wells engages with serious scholarly material, yet sets out the issues lucidly for a student audience.

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Desire

by G.F. Schueler

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Subject: Desire (Philosophy), Intentionality (Philosophy), Practical Reason,

Does action always arise out of desire? G. F. Schueler examines this hotly debated topic in philosophy of action and moral philosophy, arguing that once two senses of “desire” are distinguished – roughly, genuine desires and pro attitudes – apparently plausible explanations of action in terms of the agent’s desires can be seen to be mistaken.Desire probes a fundamental issue in philosophy of mind, the nature of desires and how, if at all, they motivate and justify our actions. At least since Hume argued that reason “is and of right ought to be the slave of the passions,” many philosophers have held that desires play an essential role both in practical reason and in the explanation of intentional action. G. F. Schueler looks at contemporary accounts of both roles in various belief-desire models of reasons and explanation and argues that the usual belief-desire accounts need to be replaced.Schueler contends that the plausibility of the standard belief-desire accounts rests largely on a failure to distinguish “desires proper,” like a craving for sushi, from so-called “pro attitudes,” which may take the form of beliefs and other cognitive states as well as desires proper. Schueler’s “deliberative model” of practical reasoning suggests a different view of the place of desire in practical reason and the explanation of action. He holds that we can arrive at an intention to act by weighing the relevant considerations and that these may not include desires proper at all.A Bradford Book

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INTENTION

by G.E.M. Anscombe

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Subject: Intention (Logic), Mathematics / Logic, Philosophy / History & Surveys / Modern, Philosophy / Logic,

Intention is one of the masterworks of twentieth-century philosophy in English. First published in 1957, it has acquired the status of a modern philosophical classic. The book attempts to show in detail that the natural and widely accepted picture of what we mean by an intention gives rise to insoluble problems and must be abandoned. This is a welcome reprint of a book that continues to grow in importance.

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Ethics

by G.E. Moore

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Subject: Philosophy,

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Justice for hedgehogs

by Ronald Dworkin

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Subject: Ethics, Values,

The fox knows many things, the Greeks said, but the hedgehog knows one big thing. In his most comprehensive work the author argues that value in all its forms is one big thing: that what truth is, life means, morality requires, and justice demands are different aspects of the same large question. He develops original theories on a great variety of issues very rarely considered in the same book: moral skepticism, literary, artistic, and historical interpretation, free will, ancient moral theory, being good and living well, liberty, equality, and law among many other topics. What we think about any one of these must stand up, eventually, to any argument we find compelling about the rest. Skepticism in all its forms, philosophical, cynical, or post-modern, threatens that unity. The Galilean revolution once made the theological world of value safe for science. But the new republic gradually became a new empire: the modern philosophers inflated the methods of physics into a totalitarian theory of everything. They invaded and occupied all the honorifics, reality, truth, fact, ground, meaning, knowledge, and being, and dictated the terms on which other bodies of thought might aspire to them, and skepticism has been the inevitable result. The author feels we need a new revolution, and that we must make the world of science safe for value.

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