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Robin Dawes spares no one in this powerful critique of modern psychotherapeutic practice. As Dawes points out, we have all been swayed by the “pop psych” view of the world–believing, for example, that self-esteem is an essential precursor to being a productive human being, that events in one’s childhood affect one’s fate as an adult, and that “you have to love yourself before you can love another”.
Moral Development Theories–Secular and Religious introduces readers to 13 secular models and 13 religious theories in a wide-ranging comparative study of the roots of moral development. The secular models include attribution theory, cognitive-structural views, social-learning and social-cognition approaches, Freud’s psychoanalysis (plus Erikson and Fromm), Marxist beliefs, a composite theory, Hoffman’s conception of empathy, Anderson’s information-integration view, Gilligan’s gender distinction, Sutherland and Cressey’s explanation of delinquency, and Lovinger on ego development. Religious theories represent the Judaic-Christian-Islamic line, Hinduism and derivatives (Buddhism, Jainism, Sikhism), Confucianism, Shinto, and four minor theories drawn from the belief systems of the Navajo, Zulus, Vodou adherents, and Okinawans.
Though little known today, David Fordyce was one of the leading figures of the outburst of intellectual activity that culminated in the Scottish Enlightenment. His Elements of Moral Philosophy was one of the most widely circulated texts in moral philosophy in the second half of the eighteenth century. Apart from a very expensive facsimile edition, there has never been a modern edition of The Elements of Moral Philosophy. Moreover, the lectures in A Brief Account have never before been published. The significance of The Elements is evidenced by the fact that it was the principal work in the curriculum in moral philosophy throughout the second half of the eighteenth century. It was also included practically verbatim in the first edition of the Encyclopaedia Britannica.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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