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At the core of Kant’s ethics lies the claim that if there is a supreme principle of morality, then it is not a utilitarian or Aristotelian perfectionist principle, or even a principle resembling the Ten Commandments. The only viable candidate for the supreme principle of morality is the Categorial Imperative. This book is the most detailed investigation of thie claim. It constructs a new, criterial reading of Kant’s derivation of one version of the Categorial Imperative: The Formula of Universal Law. This reading shows this derivation to be far more compelling than contemporary philosophers tend to believe. It also reveals a novel approach to deriving another version of the Categorial Imperative, the Formula of Humanity, a principle widely considered to be the most attractive Kantian candidate for the supreme principle of morality. Lucidly written and dealing with a foundational topic in the history of ethics, this book will be important not just for Kant scholars but for a broad swath of students of philosophy. Samuel Kerstein is Associate Professor of Philosophy at the University of Maryland, College Park
Powerful emotion and pursuit of self-interest have many times led people to break the law with the belief that they are doing so with sound moral reasons. This study is a comprehensive philosophical and legal analysis of the gray area in which the foundations of law and morality clash. This objective book views these oblique circumstances from two perspectives: that of the person who faces a possible conflict between the claims of morality and law and must choose whether or not to obey the penal code; and that of the people who make and uphold laws and must decide whether to treat someone with a moral claim to disobey differently from ordinary lawbreakers. In examining the extent of the obligations owed by citizens to their government, Greenawalt concentrates on the possible existence of a single source of obligation that reaches all citizens and all laws. He also discusses techniques of amelioration of punishment for conscientious lawbreakers, asking how far legal systems should go to accomodate individuals who break the law for reason of conscience. Drawing from numerous examples of conflicts between law and morality, Greenawalt illustrates in detail the positions and predicaments of potential lawbreakers and lawmakers alike.
This book presents an ethical theory that uniquely integrates naturalistic and rationalistic elements. Robert Audi develops his theory in four areas: moral epistemology, the metaphysics of ethics, moral psychology, and the foundations of ethics. Comprising both new and published work, the book sets forth a moderate intuitionism, clarifies the relation between reason and motivation, constructs a theory of intrinsic value and its place in moral obligation, and presents a sophisticated account of moral justification. The concluding chapter articulates a new normative framework built from both Kantian and intuitionist elements. Connecting ethics in novel ways to both the theory of value and the philosophy of action, the essays explore topics such as ethical intuition, reason and judgement, and virtue. Audi also considers major views in the history of ethics, including those of Aristotle, Hume, Kant, Mill, Moore, and W. D. Ross, and engages contemporary work on autonomy, responsibility, objectivity, reasons, and other issues. Clear and conceptually rich, this book makes vital reading for students and scholars of ethics.
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بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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