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بایگانی‌های HV4757 .F88 2008 - خانه اخلاق پژوهان جوان
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NATURE OF RATIONALITY

by Robert Nozick

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Subject: Philosophy / Epistemology, Reason, Reasoning,

Repeatedly and successfully, the celebrated Harvard philosopher Robert Nozick has reached out to a broad audience beyond the confines of his discipline, addressing ethical and social problems that matter to every thoughtful person. Here Nozick continues his search for the connections between philosophy and “ordinary” experience. In the lively and accessible style that his readers have come to expect, he offers a bold theory of rationality, the one characteristic deemed to fix humanity’s “specialness”. What are principles for? asks Nozick. We could act simply on whim, or maximize our self-interest and recommend that others do the same. As Nozick explores rationality of decision and rationality of belief, he shows how principles actually function in our day-to-day thinking and in our efforts to live peacefully and productively with one another. In Nozick’s view, misconceptions of rationality have resulted in many intractable philosophical problems. For example, the Kantian attempt to make principled behavior the sole ultimate standard of conduct extends rationality beyond its bounds. In this provocative volume, Nozick reformulates current decision theory to include the symbolic meaning of actions in areas from controlling impulses to fighting society’s war against drugs. The author proposes a new rule of rational decision, “maximizing decision-value”, which is a weighted sum of causal, evidential, and symbolic utility. In a particularly fascinating section of the book he traces the implications of this rule for the famous Prisoner’s Dilemma and for Newcomb’s Problem. Rationality of belief, according to Nozick, involves two aspects: support by reasons that make the belief credible, andgeneration by a process that reliably produces true beliefs. A new evolutionary account explains how some factual connections are instilled in us as seemingly self-evident, thus reversing the direction of Kant’s “Copernican Revolution”. Proposing a theory of rational belief that includes both the intellectual credibility of the belief and the practical consequences of believing it, Nozick also provides a fresh resolution of the “lottery paradox”. Finally, Nozick explores the scope and limits of instrumental rationality, or the effective and efficient pursuit of given goals, and suggests some new conditions on the rationality of goals. Throughout, the book combines daring speculations with detailed investigations to portray the nature and status of rationality and the essential role that imagination plays in this singular human aptitude.

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Philosophy of Science: A Contemporary Introduction

by Alexander Rosenberg

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Subject: ,

Exploring the main themes in the philosophy of science, this core text has been revised and updated to include material on the history of science, social epistemology and feminist philosophy of science.

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Intelligent Virtue

by Julia Annas

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Subject: Philosophy,

Intelligent Virtue presents a distinctive new account of virtue and happiness as central ethical ideas. Annas argues that exercising a virtue involves practical reasoning of a kind which can illuminatingly be compared to the kind of reasoning we find in someone exercising a practical skill. Rather than asking at the start how virtues relate to rules, principles, maximizing, or a final end, we should look at the way in which the acquisition and exercise of virtue can be seen to be in many ways like the acquisition and exercise of more mundane activities, such as farming, building or playing the piano. This helps us to see virtue as part of an agent’s happiness or flourishing, and as constituting (wholly, or in part) that happiness. We are offered a better understanding of the relation between virtue as an ideal and virtue in everyday life, and the relation between being virtuous and doing the right thing.

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PRAISE AND BLAME

by Prof. Daniel N. Robinson

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Subject: Moral Realism,

How should a prize be awarded after a horse race? Should it go to the best rider, the best person, or the one who finishes first? To what extent are bystanders blameworthy when they do nothing to prevent harm? Are there any objective standards of moral responsibility with which to address such perennial questions? In this fluidly written and lively book, Daniel Robinson takes on the prodigious task of setting forth the contours of praise and blame. He does so by mounting an important and provocative new defense of a radical theory of moral realism and offering a critical appraisal of prevailing alternatives such as determinism and behaviorism and of their conceptual shortcomings. The version of moral realism that arises from Robinson’s penetrating inquiry–an inquiry steeped in Aristotelian ethics but deeply informed by modern scientific knowledge of human cognition–is independent of cognition and emotion. At the same time, Robinson carefully explores how such human attributes succeed or fail in comprehending real moral properties. Through brilliant analyses of constitutional and moral luck, of biosocial and genetic versions of psychological determinism, and of relativistic-anthropological accounts of variations in moral precepts, he concludes that none of these conceptions accounts either for the nature of moral properties or the basis upon which they could be known. Ultimately, the theory that Robinson develops preserves moral properties even while acknowledging the conditions that undermine the powers of human will.

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