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بایگانی‌های HN64 .A2 2002 - خانه اخلاق پژوهان جوان
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Ethics and the Materialist Conception of History

by Karl Kautsky

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Subject: Ethics, History, Philosophy / Ethics & Moral Philosophy, Philosophy / General,

From the preface: ” The materialist conception of history is not only important because it allows us to explain history better than has been done up to now, but also because it enables us to make history better than has been hitherto done. And the latter is more important than the former. From the progress of the practice our theoretical knowledge grows and in the progress of the practice our theoretical progress is proved. No world-conception has been in so high a degree a philosophy of deeds as the dialectical materialism. Not only upon research but upon deeds do we rely to show the superiority of our philosophy. ” Karl Kautsky (1854-1938), compiler of Karl Marx’s Theories of Surplus Value (1905-10), has been rightly considered the successor of Engels in the intellectual leadership of the Marxian School. Kautsky was the founder of Die Neue Zeit and a political leader of the German Social Democrats. He denounced both Germany’s aggression in World War I as well as the conduct of Russian Bolshevism after the 1917 Revolution. This book was originally published in 1906.

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Justice and Punishment

by Matt Matravers

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Subject: Fairness, Justice, Punishment - Philosophy,

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The Inhuman Condition Looking For Difference After Levinas And Heidegger

by Rudi Visker

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Subject: Difference (Philosophy), Differentiefilosofie,

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Locke On Toleration

by John Locke

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Subject: History / Social History, Philosophy / General, Religious Tolerance, Religious Tolerance - History - 17th Century,

“A Letter Concerning Toleration is an English translation of a Latin work, the Epistola de Tolerantia , that John Locke wrote towards the end of the year 1685, while living – often in hiding – in the Dutch Republic. The Epistola was not however published until 1689, after Locke’s return to England, and the English translation followed very shortly after. It soon met with a critical reply, in a pamphlet written by the Oxford chaplain Jonas Proast, which was to launch a polemical exchange in the course of which Locke wrote three further defences of his argument for toleration. Unlike the Epistola/Letter (hereafter: Letter ), which is intense and compactly expressed, these defences are lengthy and often repetitive. But they comprise Locke’s most fully elaborated statement of his case; they are valuable, too, because the pressure of controversy led him to clarify the priorities among his arguments”–

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