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The utility maximization paradigm forms the basis of many economic, psychological, cognitive and behavioral models. Since it was first devised in the eighteenth century, numerous examples have revealed the deficiencies of the concept. This book makes a contribution to overcome those deficiencies by taking into account insensitivity of measurement threshold and context of choice. It covers classic theory as a special, context-free case and gives a systematic overview of new models of utility maximization within a context-dependent threshold as well as related preference and choice models. The second edition has been updated to include the most recent developments and a new chapter on classic and new results for infinite sets. The presented models will be helpful to scientists in economics, decision making theory, social choice theory, behavioral and cognitive sciences, and related fields.
Why is ethics part of philosophy? Stephen Darwall’s Philosophical Ethicsintroduces students to ethics from a distinctively philosophical perspective, one that weaves together central ethical questions such as “What has value?” and “What are our moral obligations?” with fundamental philosophical issues such as “What is value?” and “What can a moral obligation consist in?”With one eye on contemporary discussions and another on classical texts, Philosophical Ethicsshows how Hobbes, Mill, Kant, Aristotle, and Nietzsche all did ethical philosophy–how, for example, they sought to gain insight into what has value through understanding what value itself is. After an introductory section, and one on main approaches to metaethics, chapters discuss “modern” philosophical moralists–Hobbes, Mill, and Kant–and pre- and postmodern philosophical approaches to ethics in Aristotle, Nietzsche, and the ethics of care.Throughout, the reader is invited to do–rather than just read about–philosophical ethics and, in doing so, to think through questions that face all thoughtful human beings. Themes include the nature of value and moral obligation, freedom and choice, human flourishing, excellence and merit, radical critiques of morality, and the importance of relationships for human life.
We have been taught that forgiveness is the only healthy, morally sound response to violation, and that it must be granted without conditions, even when the person who hurt us is unremorseful — even when that person is dead. In her long-awaited second book, the gifted therapist and bestselling author of After the Affair debunks these myths. Drawing on twenty-nine years as a clinical psychologist, Dr. Spring proposes a radically new, life-affirming alternative that lets us overcome the corrosive effects of hate and get on with our lives — without forgiving. She also offers a powerful and unconventional model for genuine forgiveness — one that asks as much of the offender as it asks of us. Forgiveness is no gratuitous gift, she argues. We can heal ourselves, but forgiveness must be earned. How Can I Forgive You? answers such crucial questions as: How do I forgive someone who can’t or won’t apologize for hurting me? How do I reconcile with an unrepentant offender and maintain my self-respect? If I can’t forgive, how do I put the injury behind me? Is forgiveness my job alone, requiring nothing in return? When is forgiveness cheap, and when is it genuine? What can the offender do to earn forgiveness? How can I encourage the offender to seek my forgiveness? What is self-forgiveness? How do we achieve it? This bold and healing book offers concrete, step-by-step instructions that help us to make peace with our partner, parent, sibling, child, in-law, or friend — and with ourselves. Penetrating and beautifully written, How Can I Forgive You? is bound to change forever the way we think about forgiveness and how we recover from intimate wounds.
This collection of essays, memoirs, poems, stories, and artwork looks at globalization as a worldwide exchange of art and ideas. Writing the World focuses on the cultural realities of globalism—the opportunities it provides to learn from other cultures. This knowledge, argue David Rothenberg and Wandee Pryor in their introduction, can be power: “When all of us learn enough about our differences to respect the diversity that exists, we will be unable to pretend we are the same. We will never accept the old innocence and ignorance bred by oppression and exploitation.” For the contributors to Writing the World, to dream of the global village is to see the world not as a vast market but as a place of shared values and linked wonder.”It is time to listen to the many literate voices the world speaks,” say Rothenberg and Pryor. The voices of Writing the World range from Arundhati Roy on the “colonization of knowledge” in her essay “The Ladies Have Feelings, So… Shall We Leave It to the Experts?” to Naomi Klein’s meditation on fences, ownership, and property. They include Bill McKibben on women farmers in Bangladesh, Hannes Westberg’s account of being shot by Swedish police at a demonstration, James Barilla on invading and indigenous plant species in “The Aliens in the Garden,” and many other vivid, compelling, and provocative writings that celebrate—and illustrate—”the poetry of cultural contact.” Artists and photographers whose work appears in the book include Adam Clayman, Jenny Matthews, Richard Robinson, and Arpita Singh.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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