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Do national boundaries have fundamental moral significance, or do we have moral obligations to foreigners that are equal to our obligations to our compatriots? The latter position is known as cosmopolitanism, and this volume brings together a number of distinguished political philosophers and theorists to explore cosmopolitanism and the positive arguments that can be made for it. Their essays provide a comprehensive overview of the current state of the debate as well as the alternative visions of cosmopolitanism that will interest a wide range of readers in philosophy, political theory, and law.
“Profound wisdom from noted writers on following forgiveness with making amends As indispensable as forgiveness has been to the healing process throughout history, there is another equally profound action that is needed for reconciliation, which Arun Gandhi, grandson of Mohandas Gandhi, calls “the other side of the coin.” Turning over the coin of forgiveness, we discover atonement, the half-hidden, much-overlooked other half of the reconciliation process Includes 15 essays and interviews by high-profile thinkers and activist including: Huston Smith, Jacob Needleman, Arun Gandhi, and Azim Khamisa Discussed atonement as a process that can enable us to become unstuck from the past and live in the present This rich and powerful book shows how acts of atonement can relieve us of the pain of the past and give us a hopeful future”–
In Natural Ethical Facts William Casebeer argues that we can articulate a fully naturalized ethical theory using concepts from evolutionary biology and cognitive science, and that we can study moral cognition just as we study other forms of cognition. His goal is to show that we have “softly fixed” human natures, that these natures are evolved, and that our lives go well or badly depending on how we satisfy the functional demands of these natures. Natural Ethical Facts is a comprehensive examination of what a plausible moral science would look like.Casebeer begins by discussing the nature of ethics and the possible relationship between science and ethics. He then addresses David Hume’s naturalistic fallacy and G. E. Moore’s open-question argument, drawing on the work of John Dewey and W. V. O. Quine. He then proposes a functional account of ethics, offering corresponding biological and moral descriptions. Discussing in detail the neural correlates of moral cognition, he argues that neural networks can be used to model ethical function. He then discusses the impact his views of moral epistemology and ontology will have on traditional ethical theory and moral education, concluding that there is room for other moral theories as long as they take into consideration the functional aspect of ethics; the pragmatic neo-Aristotelian virtue theory he proposes thus serves as a moral “big tent.” Finally, he addresses objections to ethical naturalism that may arise, and calls for a reconciliation of the sciences and the humanities. “Living well,” Casebeer writes, “depends upon reweaving our ethical theories into the warp and woof of our scientific heritage, attending to the myriad consequences such a project will have for the way we live our lives and the manner in which we structure our collective moral institutions.”
In The Ethics of Romanticism Laurence Lockridge vigorously revives ethical criticism and at the same time brings to light the Romantics’ profound engagement with ethical questions. He argues that a will to value is the pervasive motive of Romantic writers from Blake, Wordsworth, Coleridge and De Quincey to Shelley, Hazlitt, Keats and Byron. They articulate a compelling ethics that has had a significant influence on modern thought. Yet its character has never before been systematically explored within the larger contexts of European thought. Lockridge argues that a focus on the ethical dimension of literature is the single most powerful strategy for structuring a writer’s work as a whole, and that it can even prove congenial. He gives original, interrelated readings of the eight major British Romantic writers. In discussing the place of ethical criticism in modern letters, he qualifies or refutes opposing views – conservative, Marxist, and deconstructive. His book gives strong evidence of one direction criticism might fruitfully take in future years.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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