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بایگانی‌های BJ1461 .D67 1991 - خانه اخلاق پژوهان جوان
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Oxford Studies In Ancient Philosophy, Volume XXXVI

by

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Subject: ,

Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. “The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.”–Michael Pakaluk, Bryn Mawr Classical Review

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MORAL STATUS OF NATURE

by Lars Samuelsson

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Subject: ,

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Belief’s Own Ethics

by Jonathan Adler

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Subject: Medical / Neurology, Philosophy / Epistemology, Psychology / Cognitive Psychology, Psychology / General,

The fundamental question of the ethics of belief is “What ought one to believe?” According to the traditional view of evidentialism, the strength of one’s beliefs should be proportionate to the evidence. Conventional ways of defending and challenging evidentialism rely on the idea that what one ought to believe is a matter of what it is rational, prudent, ethical, or personally fulfilling to believe. Common to all these approaches is that they look outside of belief itself to determine what one ought to believe. In this book Jonathan Adler offers a strengthened version of evidentialism, arguing that the ethics of belief should be rooted in the concept of belief—that evidentialism is belief’s own ethics. A key observation is that it is not merely that one ought not, but that one cannot, believe, for example, that the number of stars is even. The “cannot” represents a conceptual barrier, not just an inability. Therefore belief in defiance of one’s evidence (or evidentialism) is impossible. Adler addresses such questions as irrational beliefs, reasonableness, control over beliefs, and whether justifying beliefs requires a foundation. Although he treats the ethics of belief as a central topic in epistemology, his ideas also bear on rationality, argument and pragmatics, philosophy of religion, ethics, and social cognitive psychology.

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Morality, Harm, And The Law

by Gerald Dworkin

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Subject: Law - Philosophy, Law And Ethics,

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Ethics and Language

by Charles L. Stevenson

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Subject: Ethics, Judgment (Logic), Language And Languages, Meaning (Psychology),

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نتایج برای : BJ1461 .D67 1991
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