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A comprehensive update of the best-selling first edition, this revitalized new text presents readers with a series of clear, well-written entries focusing on fifty of the most influential philosophers from the last two thousand years. Chosen to present the traditional mainstream of European philosophy, the text also provides a critical survey that meets the needs of readers seeking a broad basic understanding as well as a foundation for further philosophical enquiry. Encompassing a wide range of ancient, medieval and modern philosophers, features of the second edition include: new entries on Dewey, Collingwood, Popper, Quine, Merleau-Ponty, Ayer and Rawls a thorough revision of existing entries a complete update of the further reading section an expanded glossary the addition of an alphabetical table of contents and an index for ease of use. Authoritative and highly readable, this book is a vital reference tool for all those wishing to improve their understanding of some of the world’s most fascinating intellectual figures.
This book is a discussion of the most timely and contentious issues in the two branches of neuroethics: the neuroscience of ethics; and the ethics of neuroscience. Drawing upon recent work in psychiatry, neurology, and neurosurgery, it develops a phenomenologically inspired theory of neuroscience to explain the brain-mind relation. The idea that the mind is shaped not just by the brain but also by the body and how the human subject interacts with the environment has significant implications for free will, moral responsibility, and moral justification of actions. It also provides a better understanding of how different interventions in the brain can benefit or harm us. In addition, the book discusses brain imaging techniques to diagnose altered states of consciousness, deep-brain stimulation to treat neuropsychiatric disorders, and restorative neurosurgery for neurodegenerative diseases. It examines the medical and ethical trade-offs of these interventions in the brain when they produce both positive and negative physical and psychological effects, and how these trade-offs shape decisions by physicians and patients about whether to provide and undergo them.
Lies are often so subtle, so deftly woven into easily acceptable truths, that we can fail to recognize them. Turning Sisela Bok’s defense of truth in her book Lying on its head, Jeremy Campbell argues that deception should no longer be seen as artificial or deviant, but as a natural part of our world. Beginning with a study of evolutionary biology and the necessity (and ultimate value) of deceit in the animal kingdom, Campbell asks the difficult question of whether falsehood might, in fact, be instinctual. Guiding the reader through classical philosophy to more contemporary thinkers such as Freud and Nietzsche, Campbell links a multitude of disciplines and ideas in lucid and engaging prose. Unsettling some of our most firmly held beliefs about truth and ethics, The Liar’s Tale is a riveting work of intellectual history. “This challenging romp through the underbelly of intellectual history…is fascinating and troublesome.”–New York Times Book Review “[A] beautifully written book….a crisp and remarkably readable discussion.”–John Frohnmayer, The Wilson Quarterly
Scholarship on Plato’s dialogues persistently divides its focus between the dramatic or literary and the philosophical or argumentative dimensions of the texts. But this hermeneutic division of labor is naive, for Plato’s arguments are embedded in dramatic dialogues and developed through complex, largely informal exchanges between literary characters. Consequently, it is questionable how readers can even attribute arguments and theses to the author himself. The answer to this question lies in transcending the scholarly divide and integrating the literary and philosophical dimensions of the texts. This is the task of Trials of Reason. The study focuses on a set of fourteen so-called early dialogues, beginning with a methodological framework that explains how to integrate the argumentation and the drama in these texts. Unlike most canonical philosophical works, the early dialogues do not merely express the results of the practice of philosophy. Rather, they dramatize philosophy as a kind of motivation, the desire for knowledge of goodness. They dramatize philosophy as a discursive practice, motivated by this desire and ideally governed by reason. And they dramatize the trials to which desire and reason are subject, that is, the difficulties of realizing philosophy as a form of motivation, a practice, and an epistemic achievement. In short, Trials of Reason argues that Plato’s early dialogues are as much works of meta-philosophy as philosophy itself.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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